Best of Film 2024

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Originally published on Ink19 on December 13, 2024

In a year where chaos continued to reign supreme, our favorite films naturally do not have a consistent thread running through them. Instead, there are patterns that convene in our best of film selections that may not logically fit together, but alas, feel like an accurate collage of the ideas, images, sounds, and texts that reverberated in our minds this year.

For the first time, we have four films from Canadian directors that represent three provinces on our list, with each film capturing key essences of its portrayed region. We also have three films that meditate on the concept of the spiritual quest. There are two challenges to the biopic form, two Argentinian re-interpretations of the crime genre, and two works from French cinema stalwarts that cultivate all of their fascinations and their methods into supreme culminations. In addition, there are three documentaries that use repetition in thought-provoking and revelatory ways.

Despite these many differing motifs, there’s one commonality, perhaps obvious, in our selections for 2024 that we should articulate. All of these films are specific: to a geography, to a zeitgeist, to an experience, to a technique. This may seem like a prerequisite for any respectable piece of art, but as the forces of cultural homogenization become more dominant via algorithms every day, never has specificity been more necessary and critical.

As with every year, we’d like to give our appreciation to the outstanding folks behind Acropolis Cinema, AFI Fest, Independent Film Festival Boston, the Brattle Theater, Films at Lincoln Center, the Coolidge Corner Theater, and the Cleveland Cinematheque for their programming and their unwavering efforts to preserve the communal experience and audiovisual wonder of filmgoing. Please support these festivals, microcinemas, and independent theaters in their substantial work.

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Việt and Nam / Philippines, France, Singapore, Italy, Germany, Vietnam / dir. Trương Minh Quý

With each of Trương Minh Quý’s films, the director sets forth ideas of the cosmic and the historic along with the multi-layered conceptions of house and home and allows us to watch all of these forces clash and interplay. In his most recent feature, Việt and Nam, Trương’s method has reached its highest form to date, resulting in a hypnotic, moving film made up of various interwoven, open-ended essays on Vietnamese culture and history, all of which are framed by the relationship between the two titular characters. The plot of Việt and Nam is simple albeit particular: Việt and Nam are miners who are best friends and lovers. In the year 2001, Nam is getting ready to leave Vietnam in search of a better future outside of the country, and the film documents the period where Nam looks towards his unknown future and bids his farewell to a present that will soon become the past. As such, history and collective memories weigh heavily on each of Nam’s interactions with his surroundings — his home, his workplace in the mine, and the forest where he attempts to help his mother recover the remains of his father who was killed in the Vietnam War — and his relationships with his mother and Việt, imbuing Việt and Nam with a profoundly elegiac tone. Haunted by the real future incident of the discovery of thirty-nine Vietnamese migrants who were killed in a lorry container that landed in the UK in 2019, Việt and Nam intimates a tragic end to Nam’s departure, but remains fixed throughout on all of the forces that encourage Nam’s migration. Trương offers a multitude of ways that fixations on the past extinguish potential, swelling up Việt and Nam into a mourning cry for the loss of home for all who departed Vietnam’s shores and the loss of opportunities and vibrancy for a country that lost its people. Misinterpreted as a work of slow cinema in the manner of Apichatpong Weerasethakul, Việt and Nam is, in fact, a collage of cinematic techniques ranging from long-takes to cross-cuts, which build the momentum of the film to take us from the bowels of the Earth to its surface and then to a plane above. We had the honor of speaking with Trương Minh Quý in the days before Việt and Nam screened at AFI Fest 2024. You can read that conversation here.

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New Dawn Fades (Yeni șafak solarken) / Turkey, Italy / dir. Gürcan Keltek

Symbols and signs have never been more important, and less recognized, than they are today. We are constantly bombarded with visual stimuli as our experiences of reality are mediated by a variety of screens on phones, laptops, televisions, etc. In order to make it through the day without a complete cognitive meltdown, we rarely stop to try to decipher each image and word and deduce what is being signified, and we certainly are remiss in paying such close attention to the objects in our physical reality too. Gürcan Keltek’s superb fiction debut, New Dawn Fades, valiantly takes up the task of revitalizing the significance of sign theory in experience. The film opens in the Hagia Sophia, panning the walls covered in writing and the geometric ceilings of the iconic place of worship, and then narrows its view on Akın (Cem Yiğit Üzümoğlu), our physical and mental guide through Istanbul’s present and unseen past. As we look at Akın in the mosque (and former church), we hear unintelligible, multilayered whispers: the tourists in the background are speaking, but voices from the past or from within Akın are present too. He then returns home to his mother, where we learn that he has recently completed a period of institutionalization. He is clearly still not well, but his mother worsens the situation by relying on medieval beliefs and practices to try to release the malevolent spirits plaguing her son. As such, home is not a place of convalescence and restoration for Akın, and he takes to wandering Istanbul, visiting people and places of varying degrees of significance to him as ancient, Byzantine, Ottoman, and contemporary forces infuse into his perception. Keltek allows us to experience everything as Akın does, and the sound design by Son of Philip acts as a non-verbal representation of Akın’s sign processing, which steadily builds towards a messianic vision (or delusion). Akın’s mental response to the symbols that he encounters may not be fully understandable by those of sound mind, but his ability to detect such signs remind us of how powerful they can be and how our decisions to avoid interpreting them may be paradoxically protective and destructive. We wrote a full review of New Dawn Fades during its festival run this year. That piece is available here.

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Tardes de soledad (Afternoons of Solitude) / Spain / dir. Albert Serra

In many of Albert Serra’s films, the frame is the theater stage with a pedestal, and on it is some figure(s) of grand stature, by way of history, notoriousness, and/or national standing, whom the director will strip down and reduce to their most basic form for all of us to examine away from any facades that once entranced us. This Serra method is in full effect in his latest film, Afternoons of Solitude, a documentary which meticulously captures the in-arena trials and tribulations of the world’s leading torero, Andrés Roca Rey. There’s little glory to be had or found in Serra’s rendering of Spain’s controversial, but nevertheless significant national pastime: the director presents close-up studies of multiple corridas without any shot of audience reactions, and though the fights are stitched together by a handful of beyond the arena scenes of transit, undressing, and dressing, the bullfights develop into an increasingly predictable loop, with each fight differentiated merely by the change in costumes by Rey and his cuadrilla and, of course, by the change in the bull opponent. Like a three-act play, a bullfight is structured in thirds, and its script plays out as consistently as that of a passion play. Occasionally, the fight veers off course: a bull attacks and nearly steps on Rey in one and pins him to the arena wall in another, but the script corrects itself each time, with the cuadrilla stepping in to help, Rey returning to the battle full of bravado, and voices exclaiming admiration for Rey’s manhood heard over the images of the torero continuing on until the bull is killed and dragged away by horses, leaving a large streak of blood in the arena sand. Even though we see the arcs of the bullfight over and over again, Serra’s documentation of this national play/shared ritual never becomes tedious thanks to the incredible close-ups and dynamic editing that draws our eyes to the faces and the natural materials and fluids as well as the man-made substances and objects that are essential to a bullfight. The horror of the violence repeatedly enacted towards the bulls in the arena does not go away, but our emotional activation dampens with each fight, replaced by a new lucidity: bullfighting is a tradition that feeds the spectator’s primeval motivations and tendencies at the cost of animal and human life. Afternoons of Solitude dissolves our collective consciousness’s fascination with bullfighting and confronts the culpability of the viewers of the sport. It could become one of the most important records of a long extinct pastime some day in the future — if only we could step away from our deeply rooted attachment to violence.

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Comme le feu (Who by Fire) / Canada, France / dir. Philippe Lesage

One of the most energetic reflexive works about filmmaking that we’ve seen in many years, Philippe Lesage’s Who By Fire lures us into a spider web overseen by Blake Cadieux (Arieh Worthalter), a once famous fiction filmmaker who has moved on to become a documentarian and a woodsman (of sorts). Blake invites his former screenwriting partner, Albert Gary (Paul Ahmarani), for a retreat and reunion at his palatial cabin in the woods, and Albert brings along his college-aged children, his daughter, Aliocha (Aurélia Arandi-Longpré), and his son, Max (Antoine Marchand-Gagnon). And Max brings along his best friend, Jeff (Noah Parker), an aspiring filmmaker. When Albert and company arrive to the cabin by a seaplane flown by Blake himself, they meet Blake’s editor, Millie (Sophie Desmarais), his best friend and assistant/wilderness guide, Barney (Carlo Harrietha), and the house chef, Ferran (Guillaume Laurin). At this point, nearly all of the crew members needed to make a film are present, and Blake naturally takes on his role as the director as well as the lead actor in the group’s dynamic even though the cameras aren’t rolling. Blake’s command at the dinner table the first night raises old tensions between him and Albert, and this clash between the former collaborators lets loose an uneasiness that permeates the film. Despite the dominance of Blake as a character, Lesage anchors Who By Fire on Jeff, and as the film progresses, we see the awkward and highly sensitive Jeff get caught between his attraction to Aliocha and his eagerness to impress and learn from Blake, who is quick to share his director’s copy of the screenplay for one of his most famous films with his aspiring disciple. Much to his embarrassment, Jeff gets lost in the woods at night after making a confusing pass at Aliocha and has to be rescued by Blake the next morning. Then, in the late hours of the same day, Jeff catches Blake and Aloicha together as his would-be mentor takes partially clothed photos of his object of desire. Jeff seethes, but he can do little in this space where all activities, including lounging, fishing, dining, or canoeing, are set up and helmed by Blake. As a result, Who By Fire materializes a microcosm where artistic striving crashes into grappling between generations, the older clutching onto what remains of its dominance and the younger trying to ascend while also desperate to glean knowledge and wisdom from its contender. And yet, the film is also an ode to filmmaking: a celebration of the joy, dread, drama, and sadness that the moving image can bring because Blake takes Jeff and all of the people in the cabin through each of these emotions with different situations masterfully constructed and integrated together by Lesage and effortlessly lensed by cinematographer Balthazar Lab. In turn, Who By Fire rejoices the possibilities of cinema as an artform while also sharply articulating the limitations to its progression that people, be it themselves or others, place on it.

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L’Été dernier (Last Summer) / France, Norway / dir. Catherine Breillat

There’s something amazing about Last Summer even though its premise around an illicit affair between a stepmother and her stepson is straightforward and its execution doesn’t immediately appear to challenge any conventions of cinema on an initial viewing. But, after some contemplation, what readily becomes apparent about Last Summer is its effortlessness in its unraveling of female desire in an extremely inappropriate relationship, a topic that has dominated the works of Catherine Breillat for decades. With Last Summer, all of Breillat’s daring provocations and examinations of female desire are elegantly channeled into the relationships, self-image construction, and traumas of Anne (Léa Drucker), a prominent attorney who protects abused minors. Anne has a seemingly enviable life: she is well-respected in her career and lives in splendor with a successful and loving businessman husband, Pierre (Olivier Rabourdin), and two adorable adopted Asian daughters on a modest estate protected from the outside world and nearby Paris by lush foliage and beautiful lawns. But, in a moment of intimacy between Anne and Pierre, we see fissures in Anne’s picture perfect existence that hint at a traumatic early sexual experience, and upon the arrival of her stepson, Théo (Samuel Kircher), the fissures begin to rupture, propelled by an entangled mess of Anne’s first sexual encounter, the repression of her sexuality overall due to the AIDS pandemic during her early adult years, a fatalistic desire to demolish the life she’s created for herself, and her attraction to Théo’s beauty, sensuality, and rebellious energy. All of these are heavy forces that compel Anne to continue her relationship with Théo, but Breillat expertly infuses them into glances, conversations, and, of course, sexual acts such that nothing ever feels like an overt proclamation or explanation of motivations. As a result, such nuances extend Anne’s character naturally in a highly unnatural, objectionable situation to the point where our judgment of Anne is overtaken by a lucid understanding of her actions. We all know Anne’s relationship with Théo is wrong, but the reasons for its existence and endurance are fundamentally human and, though complicated, within the realm of reasonable comprehension. Last Summer feels like a film that only a later stage of Catherine Breillat could make: there’s no viscera or physical brutality here, only the psychological tumult brought on by the self and others as well as by societal and familial forces — a kind of violence that permeates our own thoughts and desires even if our consequent actions are radically divergent from Anne’s. We reviewed Last Summer during its US theatrical release. You can read our full piece here.

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C’est pas moi (It’s Not Me) / France / dir. Leos Carax

Before we dig into It’s Not Me, we do feel the need to address the “what” of Leos Carax in output and opinion prior to this point in his career…Carax was only 24 in 1984 when his celebrated debut feature, Boy Meets Girl, was released. Universal acclaim for his triumphant follow-up, Mauvais Sang (Bad Blood), exalted him as the next great young voice in French cinema, a title that was virtually stripped away after his third feature Les Amants du Pont-Neuf (The Lovers on the Bridge) went spectacularly over-budget and polarized critics, which led him to respond with Pola X, his fittingly bitter adaptation of Herman Melville’s critically detested novel, Pierre: or, The Ambiguities. After the death of his longtime collaborator, cinematographer Jean-Yves Escoffier in 2003, it would be nine more years before Carax’s Holy Motors would hit theaters, a luxuriously enigmatic masterwork that simultaneously honored and challenged cinematic conventions — a film that also subsequently landed on multiple best of the decade lists, including ours. Now, at 64, with his long desired Sparks musical Annette directed and behind him, Carax has internalised the loss of Jean-Luc Godard and connects JLG’s later compositional filter to his own œuvre and historical and contemporary worldview to compose It’s Not Me, a commissioned short film for The Centre Pompidou, a video essay response to the question posed by them: “Who Are You, Leos Carax?” Visually stunning and enthusiastically chaotic in presentation, Carax pulls together the pieces that vacillate wildly inside his mind, from the films seared into him from his own filmography to Murnau’s Sunrise and Hitchcock’s Vertigo to stark documentary footage of Nazi rallies, dictators galore, and drowned migrant children. Carax connects the stimuli to his psyche and supplies his own over-narration, which at times is as judgemental of others as it is self-effacing, and even occasionally lovely with sequences dedicated to the people closest to him, his daughter and Jean-Yves Escoffier. For those uninitiated to and less appreciative of all things Carax, It’s Not Me, will most likely not have the same kind of impact as other directors’ introspection pieces like Bertrand Tavernier’s My Journey Through French Cinema or Varda by Agnès, as those delightful films strive more for a display of personal influences and experiences than what Carax clearly intended for his short: an admission that he still actively searching history and himself for answers to the whys of the world and the present state and potential future of his beloved medium. Though Carax’s undertaking may seem a bit overwhelming to address in a scant forty minutes, It’s Not Me’s overall power lies less in any answer given, but in its glittering omnibus of ideas that come together as questions. Lastly, we must thank Leos for giving us the most surprising and exhilarating post-credit sequence in film history!

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Matt and Mara / Canada / dir. Kazik Radwanski

A comedy of manners about the reunion of two estranged friends who are writers living in a rarefied air, Matt and Mara has the construction of a modern love story but is, in fact, a kinetic exploration of the blurred line between an artist’s life and work. When we first meet the pair, Matt (Matt Johnson) surprises Mara (Deragh Campbell) as she hurries towards the door of her classroom. From her furrowed brow and overall countenance, we can immediately tell she’s uncomfortable with his presence. He tells her he’s back in town and wants to meet with her. In quick response, she lets him know she’ll be in touch via email and proceeds to enter the lecture hall. The film then cuts to the beginning of Mara’s lecture for a poetry class and her shifting attention to Matt tiptoeing into the classroom and clumsily looking for a seat. Mara smiles, and we can sense that these two have known each other incredibly well, despite the tension in their interaction in the opening scene. After Mara’s class, the duo head to a cafe where they talk about the ideas that they are creatively reflecting on: Matt is trying to find proximity to characters in his writing that are far different from himself, and Mara is interested in a protagonist who “truly believes that they know nothing about themselves and that all of their desires are complete secrets from them.” We learn more about the past dynamic between Matt and Mara from conversations Mara has with one of her colleagues as well as with her husband, moments that are interspersed between scenes of Matt and Mara in the present. With Matt back in Toronto after an extended period in New York, the two friends frolic and play around on the city’s sidewalks, get passport photos taken, attend a party at the house of Mara’s department head, and visit Matt’s comatose father in the hospital. The pair are radically different, but together, both have a vibrancy and warmth with each other that is noticeably different from their relationships with others in their respective lives. And yet, Mara’s own uncertainty with herself and Matt’s false extroversion that distracts away from his lack of confidence eventually come to a head when Matt chaperones Mara to a conference, and both writers are forced to assess their relationship with each other as people, not artistic personas. With Matt and Mara, Kazik Radwanski exhibits a refreshingly contemporary understanding of communication, action, and intimacy and where they all break down, making Matt and Mara one of the most sharply resonant and observant films that we saw this year. You can read a full review of Matt and Mara here

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Algo viejo, algo nuevo, algo prestado (Something Old, Something New, Something Borrowed) / Argentina / dir. Hernán Rosselli

With his hybrid-fiction crime film, Something Old, Something New, Something Borrowed, director Hernán Rosselli creates a visually diverse and complex low-budget feature that is as innovative in its inception as it is thoughtful in its construction. Utilizing ideas from his own familial experiences, along with surveillance footage, news reports, and the home videos given to him by his longtime Lomas de Zamora neighbor (and ultimately the star of his film), Maribel Felpeto, Rosselli cleverly composes a fictional narrative on a family’s illegal gambling business that blurs reality in a similar fashion to our own memories through the use of the aforementioned varied media elements. The plot is centered on Maribel, who, along with her mother Alejandra (portrayed by Maribel’s real-life mother, Alejandra Cánepa) and some trusted allies, attempts to carry on the their clandestine bookmaking operation after the sudden suicide of the family’s patriarch, Hugo Felpeto. While attempting to stay two steps ahead of federal officers, who are systematically raiding gambling dens all over the country in defense of the growing national lottery, Maribel is tasked with destroying any documents that could be found incriminating in a raid and breaking into her late father’s laptop to see if he moved any money to secret accounts. This search by Maribel through her father’s online accounts turns up evidence of her father’s extramarital activities, which prompts her to search for answers that, when found, leave her questioning everything from her family’s structure to her own identity and purpose. Operating as the central narrator, Maribel’s thoughts are effectively matched throughout the narrative with the real-life home videos shot by Hugo that primarily serve to paint an affecting portrait of her mother’s transformation from an intelligent, but naive fiancée to the decisive and ruthless leader whom Maribel was raised to emulate. Through the use of surveillance footage that provides emotional distance and also foreshadows the raid that will shutter the family’s business forever, we as the audience become less concerned with a dramatic outcome, leaving us free to examine how our perceptions of reality are formed when we are inundated with a barrage of misleading stories about and by the people we trust throughout our lives. Take a look at our full review of Something Old, Something New, Something Borrowed, which was published here on Ink 19 on December 9th.

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Universal Language / Canada / dir. Matthew Rankin

When we viewed Matthew Rankin’s debut feature, The Twentieth Century, we were immediately charmed by his idiosyncratic style of overlaying farce on top of a selection of events in Prime Minister William Lyon Mackenzie King’s life. The bizarre but vibrant aesthetic of the film, hearkening to Futurism, German Expressionism, and Surrealism filtered through the Golden Age of Television proclaimed the Winnipeg-born director as a clear descendent of Guy Maddin. This lineage is reaffirmed with Rankin’s second full-length, Universal Language, but the director introduces the influence of an additional parent, Iranian cinema. Universal Language reimagines Winnipeg as the Tehran of Canada, a place where the beige architecture and snow of one of the world’s coldest cities live side by side with the city’s Persian culture and dominant language, Farsi. The film tells two tales and gathers them together with an enthusiastic tour guide who shows people the marvels of Winnipeg. One of the stories pays homage to Jafar Panahi’s White Balloon: two sisters (Rojina Esmaeili and Saba Vahedyousefi) roam the city looking for an ax to excavate money frozen in ice in order to pay for the replacement glasses of one of the sister’s classmates. And, in the other, a man — played by Rankin himself as a nod to the tradition of Iranian directors playing themselves in their own films — leaves Montréal and returns to Winnipeg only to find that his mother’s exact whereabouts are a mystery as his childhood home has been sold and is occupied instead by a kind family. Meanwhile, the tour guide (executive producer and co-writer Pirouz Nemati) emphatically highlights Winnipeg’s modest sights such as its abandoned mall and a forgotten briefcase that no one has ever taken or opened, which has become a city landmark as an emblem for human honesty and trustworthiness. The characters roam around Winnipeg’s streets and sidewalks seeking completely separate things, but, gradually, their paths move closer to each other and lead them to the tour guide’s apartment where revelations transpire. By superimposing Tehran on Winnipeg, Rankin implicitly raises issues around autonomy and independence inherent in the tensions between Canada’s Anglo and French origins while also noting the multiculturalism of Canada that accelerated in the twentieth century. The Winnipeg of Universal Language is as foreign to Montréal as Paris is and vice versa, but both cities are related through their history, particularly by Louis Riel, whose monument is notably featured in the film next to a highway. Born in Saint Boniface (which is now a part of present-day Winnipeg) to a Métis father and French-Canadian mother in 1844 and educated in Montréal, Riel founded the province of Manitoba and fought against the Canadian government’s attempts to take over Métis land in the region. His charge of treason and subsequent execution catalyzed a rise in Québec nationalism in the late 1880s, which, in the century to follow, gave rise to the Québec sovereignty movement. Riel thus embodies Canadian plurality, and the scenes featuring his monument stress this concept that is dear to the film and its filmmaker. Universal Language envisions an entirely Persian Winnipeg, but in doing so, it demonstrates how we, despite our divisions, are inextricably linked in ways seen and unseen, and there’s something lovely and amazing about that.

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Inside the Yellow Cocoon Shell (Bên Trong Vỏ Kén Vàng) / Vietnam, Singapore / dir. Phạm Thiên Ân

A sinuous road film flowing with sensorial delights, Inside the Yellow Cocoon Shell takes us from Saigon to the Lâm Đồng province in Vietnam’s Southern Central highlands where the director Phạm and his cinematic analog, Thiên (Lê Phong Vũ), grew up. In the earliest parts of Inside the Yellow Cocoon Shell, we observe Thiên moving listlessly through his life in Saigon: he edits wedding videos in his small apartment; he hangs out with his friends; he gets a massage. Phạm, along with his cinematographer, Đinh Duy Hưng, present these moments in long takes, allowing the audience to see what’s happening around Thiên and how it all fails to inspire any activation from him. When Thiên’s young nephew Đào (Nguyễn Thịnh) manages to survive a motorbike accident that kills his mother, Thiên suddenly becomes Đào’s guardian and takes on the duty of bringing his nephew as well as his sister-in-law’s body back to their shared hometown in the countryside. Once the van that he hires for transport out of Saigon arrives at Lâm Đồng, Thiên is reimmersed in the physical and the spiritual landscape that he had left behind. The service for his sister-in-law is held in the Catholic church that he attended as a child. And, he is surrounded by the lush mountains of the highlands and a constant mist and fog, evoking a mixed sense of the mystical, primordial, and holy. The long takes continue here, but Thiên is noticeably more aware and pensive as figures and moments from his past re-emerge and lead him to embark on a mission to find his brother, Tâm, who departed years ago on a spiritual mission with destination unknown. Thiên rides his motorbike and walks on mountainous roads, and his upward movement physically parallels his ascension of metaphysical planes. Navigating between multiple dualities — reality and dreams, city and country, earthly and divine — to render the complexity and beauty of the spiritual quest, Inside the Yellow Cocoon Shell is a highly accomplished debut feature that remained in our minds throughout 2024. We had the privilege of speaking with Phạm Thiên Ân at the beginning of this year about his Camera d’Or winning film. You can read that conversation here.

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SUPPLEMENTAL FILMS

Anora / USA / Sean Baker

It’s too easy to simply reclassify Sean Baker’s Palme d’Or-winning feature Anora as a modern and more realistic reimagining of one of the most inept and insulting Hollywood films ever made, Pretty Woman. Sure, the setup is virtually the same…A streetwise sex worker from the wrong side of the tracks comes to know a wealthy John who pulls her into a world of privilege she never dreamed of, and it all seems grand until the straights complain about the woman of a questionable past, and it becomes a fight to end the affair. But, with its torrid pace, central characters, and, most importantly, the silent growing camaraderie between its central characters who are put into an impossible situation that reflects upon their place in New York City, Baker remarkably manages with Anora to draw an unlikely comparison to one of the finest genre masterworks of 1970s American cinema, Sidney Lumet’s Dog Day Afternoon. Here, the titular Anora (Mikey Madison) is, in her voice and attitude, the pure embodiment of many generations of Brooklyn rolled into one. A descendant of Russian immigrants, Anora lives in a second-story working-class apartment with her sister, where she sleeps during the day and works as an exotic dancer at night at a less-than-opulent men’s club. On one of those nights, she is commanded by the club’s owner to utilize her Russian language skills in order to attend to Vanya (Mark Eydelshteyn), the spastic adult son of absent oligarch parents who have left their boy in the States with just a palatial mansion and an unlimited expense account to keep him entertained while he skips out on college. Always up for a good time, Vanya requests that Anora come to his estate for a paid sexual encounter, which then turns into a party invitation and a request to exclusively escort him for a week, leading to some casual hangs and an airplane ride that lands the pair in Vegas for a quickie wedding.

It’s all starry-eyed for a moment for the newlyweds until they head back to New York, where the beleaguered paid assistants of Vanya’s parents, Toros (Karren Karagulian), Garnick (Vache Tovmasyan), and Igor (Yura Borisov), race to the mansion to send Anora packing. Once at the mansion, though, the goonish trio subdues Anora after a long, drawn-out fight, and Vanya, ever the cowardly brat, runs away, leaving his bride behind. For the remaining two-thirds of Baker’s film, Anora, Toros, Garnick, and Igor frantically race through a frozen NYC on a desperate and, at times, comedic search for Vanya, and it is this grouping of broken individuals, who should be constantly at one another who come to realize that they are all, by their lot in life, stuck in this miserable situation in an unforgiving city, that pulls Anora into the same universe inhabited by Sonny, Sal, the scared tellers, and even the cops of Lumet’s sweltering summer bank heist film gone wrong. In the end, like Dog Day AfternoonAnora ultimately benefits from stunning, unique performances that fuel the well-written characters in each film to wholly depict New York City in their respective eras as a place where anything can happen, but where the majority of its citizens are struggling under the thumb of a power too strong to overcome.

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Youth (Spring) / France, Luxembourg, Netherlands / dir. Wang Bing

Carved from 2,600 hours of footage, Wang Bing’s Youth (Spring) exhaustively considers the cyclical nature of the terms of its title as expressed by the everyday moments of teenagers and young adults working in small factories in Zhili City, approximately 150 kilometers away from Shanghai. For each year’s garment making season, which begins in colder months and ends sometime in spring, the young from rural provinces travel to Zhili City to make children’s clothing. Each factory produces a set of styles determined by the managers and owners, and payment for each laborer is based on a pattern’s complexity and the total number of pieces sewn by the end of the season. The work is undoubtedly grueling, but the workers manage to find life and do the things that newly emerging adults do: bicker and fight, fall in and out of love, play video games, scroll on phones, hang out with their friends and colleagues, and find creative ways to bear each day of labor. The vivacity and wide-eyedness of the workers is not far from the spirit and energy of their university-bound peers, but Wang reminds us with small details — such as the decaying walls of the dormitories that house our laboring youth and the various social rituals performed around fetching water from industrial spigots to wash each night because the buildings are not equipped with showers — and the constant reiteration of miniature pants, dresses, jackets, and shirts being sewn and stacked, along with extended scenes of negotiation for better payment prices per style, that the factory setting is not a place of mind expansion and development: it is a vicious cycle where youth is commodified and cannibalized, leaving little promise of a different future for the children who will wear the clothes being manufactured. Much has been made about the over three hour runtime of Youth (Spring), but all of that time is needed because the minutiae and the high, low, and in-between moments from the workers’ lives show us how youth disappears not in a single grand event, but rather day-by-day, which is a heartbreaking tragedy that no one can stop, but one that we should avoid accelerating as much as possible.

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Los delincuentes (The Delinquents) / Argentina / dir. Rodrigo Moreno

There are two outstanding original Argentine crime films on our list this year: Hernán Rosselli’s harrowing hybrid-fiction essay that challenges our perception of family and identity and its comedic and ethereal counterpart from Rodrigo Moreno that reimagines the bank heist genre into a masterfully entertaining statement on the duality of man. The Delinquents begins with longtime bank employee Morán (Daniel Elías), a paunchy and balding middle-aged man whose visual appearance could easily meld into the corduroy couch of a 70s sitcom, getting ready for his work. One day, with the ease of a master criminal, Morán absconds from his place of employment with a few hundred thousand dollars in a satchel. Later that evening, he meets up with and blackmails his coworker Román (Esteban Bigliardi) to become a post-crime accomplice. The deal: Morán promises to confess to the theft after he returns from a trip out of town and will cut Román in for half of the money if he hides it for him while he serves a three-year jail sentence — the sum for each share of the loot equaling another twenty-plus years of drudgery in the bank. Unfortunately for Román, if he turns this opportunity down, Morán will name him as an accessory, leaving Román with no choice but to nervously stash the plunder in his flat without telling his adoring girlfriend. From this moment on, Román and Morán’s experiences existentially diverge and converge as Morán’s peacefully planned incarceration is rudely interrupted by his extortion-heavy cell block leader, who is, of course, played by the same actor who portrayed his bank supervisor (Germán de Silva), while Román flees to the countryside to hide the cash, where he meets the luminous pastoral Norma (Margarita Molfino), who unbeknownst to Román has previously shared a tryst with Morán (yes, anagrams delightfully abound here)! For its over three-hour running time that blithely goes by, The Delinquents thoughtfully shares notes of criminal symmetry and absurdity with Jarmusch’s Down By Law and yet still emerges as its own distinctly beguiling epic on greed and contentment, richly played through two characters who are the incomplete sides of the same coin.

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Soundtrack to a Coup d’Etat / Belgium, France, Netherlands / dir. Johan Grimonprez

In the same way that jazz musicians come together to create a dazzling, intricate mixture of sound comprised of melody and rhythm, regrettably, so too did the Belgian monarchy, the US government, and a slew of corporations in January of 1961 to conspire to execute their insipid plot to delegitimize and kill the first prime minister of the Democratic Republic of the Congo, Patrice Lumumba. As he did with his 2017 feature documentary Blue Orchid, which delved into the global arms trade, Belgian multimedia artist and filmmaker Johan Grimonprez once again turns his camera towards the unsavory underbelly of political maneuvering where lives are traded for profit with Soundtrack to a Coup d’Etat. Drawing from the books My CountryAfrica: Autobiography of the Black PasionariaTo Katanga and Back: A UN Case History, and Congo, Inc., here, Grimonprez expertly fuses everything from spoken word pieces to archival footage of the jazz that was performed by a who’s who of iconic artists who were sent by the US State Department to Africa during the 1950s and 60s under the guise of a goodwill mission that actually functioned as a smokescreen for covert operations to undermine post-colonial governments. Implementing a method to cleverly beguile you into a sense of nostalgic joy early in the narrative, Grimonprez and his team of editors enthrall you with a cascade of mesmerizing sounds and visuals from jazz legends, luring you into a state of bliss before steadily pulling the carpet out from under you when the onerous details substantiated through various forms of hard evidence paint a grotesque and calculated picture of America and Belgium’s joint mission to preserve access to Africa’s vast mineral resources, resources that the US feared were slipping away when many of Africa’s nations began to, one by one, unify, strengthen, and pull away from their colonial oppressors. As Soundtrack to a Coup d’Etat details the actions of an American propaganda machine that sought to turn every message of support for Africa’s first post-colonial nation into one of fear and Communist rhetoric, the film thankfully calls out the few brave western artists who caught wind of the plot to dismantle Lumumba’s government who subsequently boycotted being used in the campaign, and so, as the plot unfolds and these musicians and activists express their disdain, the music responds in kind by moving away from bop and into sounds of protest from the Africa that incorporate the continent’s many original rhythms. Given the ambitious nature of the entire composition of Grimonprez’s film, one may fear that the method might overwhelm the subject at times, but instead, the inevitable death of Lumumba still hits hard as it’s presented here, as an outro for the piece that draws a line towards a present-day Congo where dour campaigns continue by governments who now vie for that nation’s coltan, a mineral required to power today’s electronics.

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Yeohaengjaui pilyo (A Traveler’s Needs) South Korea / dir. Hong Sang-soo

Considering the seemingly effortless nature of their previous collaborations, it is a surprise that Isabelle Huppert and Hong Sang-soo have only worked together twice in the last dozen years. As seen in 2012’s In Another Country and 2017’s Claire’s Camera, Hong’s immense adoration for Huppert fills the duo’s latest joint project, A Traveler’s Needs, and his absurdist setups continue to showcase Huppert’s considerable talents as a comedic actress. Huppert portrays Iris, a French woman whose mysterious mission in South Korea leans on a method she recently developed to teach the locals her native tongue in order to pay for a portion of her stay, and although she has doubts about her system’s capacity to facilitate language learning, her eccentric nature allows her to test it on anyone who is open to giving it a try. Iris, whose fanciful manner of speaking hangs perfectly inside of a Hong Sang-soo frame, asks her clients to share their most personal thoughts as part of her quasi-remedial process, and after having lengthy discussions with the student in English, Iris writes a succinct synopsis of the ideas and thoughts that emerge in French and requests that the student recite it repeatedly into a tape machine prior to their next meeting. Hong presents two lessons with two different pupils, and within both sessions happens an unprovoked musical performance executed in a lifeless fashion by the students who identically critique their own poor proficiency and admit the desire to have better skill with the same exact words. Iris includes these musical incidents with her students’ disclosed thoughts in the French sentences she gives them, but each line exists as her own reflection on them and commentary on their lack of self-awareness. Each of these statements composed by Iris thereby act as a vehicle for Hong’s criticism of his own people’s desire to constrain art with precise and rigid execution instead of allowing it to flourish with joy from the act of expression and inspiration from the elemental. To this end, Hong carefully distinguishes Iris’s wardrobe from that of the people around her: others mostly wear neutral shades, but Iris wears a delightful springtime nymph inspired ensemble featuring a bright pink floral dress and grass-green sweater, which blends as easily into a park’s landscape as it does into a green terrace where Iris pauses for a rest, suggesting that she is a representation of the natural flow that needs to be embraced by those around her. Alternately, when the scene shifts from the pastoral to the confines of Iris’s apartment bedroom, where she is serenaded by the piano-playing of her flatmate, a poet named In-guk (Ha Seong-guk), Iris’s attire changes to suitably match the room’s warm tones as she persuades her friend and willing benefactor who is allowing her to stay for free to not over fixate on the notes he needs to play next and instead focus on the present sound. But soon, this thoughtful and gentle moment between two friends is interrupted by In-guk’s mother, whose insecurities and unreasonable desire for safety are directed towards her son as she casts doubt on Iris’s wholesome intentions. This dire moment between In-guk and his mother in the final third of A Traveler’s Needs radically shifts the film away from the whimsical and into an even starker cultural statement by Hong of his own people’s reluctance to relinquish their need for control, which suppresses their capacity to connect with their emotions and, in the long run, hinders any meaningful form of expression. The success of A Traveler’s Needs can be largely attributed to Huppert, who gives Iris several dimensions with a single look and contributes significantly to the most recent chapter in Hong’s post-COVID output, which once more features our director issuing a sobering wake-up call to those asleep in complacency in the face of an uncertain future.

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Bai ta zhi guang (The Shadowless Tower) / China / dir. Zhang Lü

For his fourteenth feature, Sino-Korean director Zhang Lü presents a subtle and poignant examination of urban loneliness, memory, and reconciliation with The Shadowless Tower. As the title suggests, the Miaoying Temple, with its looming pagoda erected in the thirteenth century in Beijing’s Xicheng district, is known by locals as the “tower without shadow,” as its architectural design allows the absence of a visible imprint on the ground below from any angle. Serving as the tower’s personified center is Gu Wentong (Xin Baiqing), a middle-aged divorced food critic and father of a young daughter who leads an otherwise stable, but emotionally distant life that will soon be pulled into several different directions. On the occasion of the second anniversary of the passing of his mother, Wentong receives news that his long-estranged father has been keeping tabs on him and his sister via his sister’s husband, Li (Wang Hongwei), who has kept this secret for decades. Wentong, now with his father’s nearby address and phone number in his hand, considers a possible reconnection. Concurrently, he develops a cautious relationship with Ouyang Wenhui (Huang Yao), a pixie-like young photographer who takes pictures of the restaurant food to accompany Wentong’s articles and is drawn to him by a great respect and admiration for his writing. The pair spend ample time together in various locales around the city, and although Wenhui is blissfully youthful and expressive, Wentong remains subdued and polite, but when Wenhui admits that she is from Beidaihe, where his father Gu Yunlai (portrayed by the brilliant director of The Blue Kite, Tian Zhuangzhuang) currently resides, he suggests they take a trip there. Once they descend on the beach town, Wentong gently stalks his father while he is out and about, going as far as to tour his apartment when his father is not home, and Wenhui unknowingly befriends Wentong’s father during his regular kite-flying sessions. Wentong tries to better understand his father by looking through the few items in his modest apartment, and when his father returns, Wentong has left, but the father senses his son’s visit and proceeds to leave treats for him, an act of recognition and hope that he will return. These dreamlike and lovely scenes of skewed unspoken reconnections are some of our favorite moments from The Shadowless Tower, and they eventually culminate in an actual reacquaintance between father and son facilitated by Wenhui that sheds light on Yunlai’s absence from Wentong’s life, a reveal that may help Wentong to look inward and reconnect with the world around him. Elegantly lensed by Piao Songri, The Shadowless Tower explores characters in their environment as few films did this year, offering us a skillful and thoughtful commentary on post-COVID urban alienation in modern China.

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Louis Riel or Heaven Touches the Earth (Louis Riel or Heaven Touches the Earth ) / Canada, Mexico / dir. Matías Meyer

Few genres in cinema are as hackneyed and overwrought as the biopic. And funny enough, we have two quasi-biopics in our list this year, Quentin Dupieux’s Daaaaaalí! and Matías Meyer’s Louis Riel or Heaven Touches the Earth. While Daaaaaalí! is a parody of the making of a biopic that becomes an essay on the creation of the fantastical artistic and public persona that was Salvador Dalí, Meyer’s foray into the form is a personal reflection on one’s own ethnic, national, and spiritual identity as an outsider channeled through the legendary Canadian figure, Louis Riel, leader of the Métis people and founder of Manitoba. The director, like Louis Riel, speaks English and French fluently, is close in age to Riel during the time period captured in the film (in fact, during production, Meyer was only one year older), is also from a Catholic culture, and has similar spiritual beliefs grounded in the connection between nature and God. At this point, you may have some expectations of a conversational film between Meyer, the director, and Riel, the subject, but let us make it clear that Meyer never directly discusses any of his own experiences in Louis Riel or Heaven Touches the Earth. The director does, however, play the titular character/historical figure and reads Riel’s own diaries and writings throughout the film, Meyer’s first feature directed outside of his home country of Mexico and in Canada instead, where he’s lived since 2011. Louis Riel is one of the most written about and chronicled figures in Canadian history, and consequently, determining which part of Riel’s life to study is a challenge. Meyer selects the period of Riel’s imprisonment prior to his execution for treason and focuses on his messianic visions, reconciliation with the Catholic church, and articulation of the spiritual legacy he’d like to leave for his children and people. The director presents to us a meditative Riel preparing for the end of his life, making Louis Riel or Heaven Touches the Earth less concerned about specific biographical details and more interested in portraying Riel’s state of mind. Hence, the film navigates between Riel’s earthly existence and his heavenly projections, and what makes it particularly commendable is its discipline in tone, which is consistently reflective and never dramatic as Riel’s turmoils in life are quieted by his own thoughts into a place of peace. We had the opportunity to interview Matías Meyer prior to the premiere of the film at FICUNAM 2024. You can read that conversation here.

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Daaaaaalí! / France / dir. Quentin Dupieux

It’s been seventeen years since the release of Steak, the directorial debut feature from Quentin Dupieux (a.k.a. Mr. Oizo), and since Steak, we have been treated to a dazzling array of wildly imaginative surrealist comedies that usually find their way into our favorite film list year after year. Of course, as we’ve been admirers of his work, which usually stars a modest cast of exceptionally talented actors, we were beyond stunned early this year when we read that his film, The Second Act (Le Deuxième Acte), featured the A-list talents of Léa Seydoux, Vincent Lindon, and Louis Garrel, and was selected as the opening film at the 2024 Cannes Film Festival! For a director whom we’ve often viewed as an idiosyncratic outsider, we wondered how Dupieux could prepare for that thrush of mainstream attention. Perhaps the most astute way to pre-humble oneself for the glare of the spotlight is to construct a portrait of an artist whose immense popularity in his lifetime helped to foster a media persona that would, at times, outweigh the impact of his work: Salvador Dalí! First premiering at Venice in September of 2023 and released here in the States this fall, Daaaaaalí! is a sublimely narratively scrambled seventy-seven-minute snapshot of the personage of Dalí, which, despite its short running time, could not be portrayed by simply one actor but five: Eduoard Baer, Jonathan Cohen, Pio Marmai, and a couple of Dupieux’s usual suspects: Gilles Lellouche and Alain Chabat. The film’s setup has Judith (played by another of Dupieux’s regulars, Anaïs Demoustier), a pharmacist turned documentarian who has scheduled an interview with Dalí for print, which he hopes/expects/demands as a documentary piece, complete with giant cameras and microphones. Eager for a chance at a big break, Judith agrees to a filmed conversation, which is again aborted by Dalí, who destroys the camera. This is then followed by a third meeting where Dalí insists on interviewing Judith, much to the ire of her short-tempered producer, Jérôme (Romain Duris). Eventually, the overwhelming amount of Dalí’s machinations incorporates Judith, and the film is led down paths-a-plenty that are rapidly reimagined, from desert sojourns to killer cowboys to trips to Hell to Dalí repeatedly imagining himself as an elderly Dalí, all in service of the creation of the Dalí celebrity monolith. Despite its dizzying tangents that purposely fragment in multiple directions, Daaaaaalí! is a disarmingly funny poke at the timeless art of self-mythologization, a practice that is all too common and far less entertaining in our constantly connected and documented lives.

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BEST REPERTORY/RESTORATION SCREENING

Coup de Torchon (Clean Slate) / France / dir. Bertrand Tavernier

As devoted fans of Jim Thompson’s novels, there has been a long-running conversation in our home around the sharpest cinematic adaptations of Thompson’s work. Back in 2020, we were treated to the sublime 4K restoration of Série noire, Alain Corneau’s rarely screened take on Thompson’s A Hell of a Woman, and earlier this year we rewatched another of our favorites, James Foley’s 1990 compelling go at Thompson’s After Dark, My Sweet, but inevitably, the debate ends at Coup de Torchon, Tavernier’s radical transformation of Thompson’s Pop. 1280, which rises high above the rest. Cleverly, Tavernier, along with legendary screenwriter Jean Aurenche, extracted Thompson’s bumbling, ineffectual, cuckolded, Southern cop and placed him deep into the misery of 1938 French West Africa to create an occasionally grotesque black comedy that takes dead aim at the inhumanity inherent in colonialism. The wonderful Philippe Noiret commands the film as the philandering, corrupt police chief, Lucien Cordier, who embraces his public role as the town fool only to obfuscate his true self, that of a nihilistic and calculating killer who is more than willing to execute anyone who opposes the moral code that he himself has created. Step by step throughout Coup de Torchon, Cordier becomes the human personification of a colonial government. At first, he appears to carry with him the formal code of justice from his homeland, but as time goes on and the absurdist nature that he and his fellow countrymen represent in this foreign land where the locals have become nothing more than exploited labor, Cordier becomes more hypocritical to his own code of ethics. A last spark of rational hope comes for Cordier in the form of a comely French school teacher, who embodies the good of all that is the homeland’s culture, yet she too becomes another blight for our police chief that makes his colonialist cancer complete with a body count formed out of the mutation. Noiret, who excelled in Tavernier’s L’Horloger de Saint-Paul (The Clockmaker) and La Vie et Rien D’autre (Life and Nothing But), delivers his finest and most emotionally complex performance in a very unsavory role for the ages. The Cleveland Cinematheque screened the new 4K restoration of Coup de Torchon in March, and we thank them immensely for the opportunity to see one of our favorite films of all time restored to new brilliance.

Featured photo courtesy of Epicmedia Productions Inc.

Lily and Generoso Fierro

Best of Film 2023

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Originally published on Ink 19 on November 30, 2023

In his essay, “From Realism to Reality” from For a New Novel: Essays in Fiction (Pour Un Nouveau Roman, 1963), Alain Robbe-Grillet discusses the relationship an author has with the real and the perceptible:

There would be a present world and a real world; the first would be the only visible one, the second the only important one. The novelist’s role would be that of an intercessor: by a fake description of visible things — themselves entirely futile — he would evoke the “reality” hidden behind.

We’ve started previous years’ Best of Film lists with one to four specific terms that captured recurring themes and ideas in our favorite features of the year, but for 2023, we felt we had to start with this quote from novelist and filmmaker Alain Robbe-Grillet that remains omnipresent in our minds after discussing it during our interview with Radu Jude on the occasion of the screening of his remarkable latest work, Do Not Expect Too Much From the End of the World, at this year’s AFI Fest. Replace “the novelist” with “the filmmaker,” and adjust “description of visible things” to “description and/or presentation of visible and audible things,” and you’ll arrive at the thread connecting our selections this year: the majority of the films you will see in our list below use elements of fiction in a descriptive manner to illuminate reality.

Many of our favorite films this year contribute additional interpretations to our understanding of hybrid cinema. Whereas previous years’ hybrid standouts such as Joana Pimenta and Adirley Queirós’s Dry Ground Burning, Pedro Costa’s Vitalina Varela, and Anocha Suwichakornpong’s By the Time It Gets Dark, leaned heavily on documentary techniques, this year’s swayed towards methods and notions of fiction — some re-staged/re-enacted real events, others re-envisioned historical events within a fictional construct, and others immersed purely fictional characters and narrative structures into real and uncontrolled settings. Attempting to distill or convey the real by way of fiction is not by any means new — in fact, one could argue that cinema and literature have been trying to accomplish this since their respective inceptions — but, this may just be our only model going forward to understand and process our existence, especially as generative artificial intelligence (a separate polarizing topic of immense concern and fascination discussed throughout the year in mass media and artistic circles) begins to introduce composite, unverifiable representations of knowledge and opinions back into the repositories of the Internet, further eroding beliefs that text and image alone can represent reality anymore. In such a world, we can only hope that artists of any medium will be able to piece together situations and moments that will strike on the real hidden from our basic senses, and that we, as viewers, readers, and listeners, are attuned enough to detect its presence and reverberations.

We send immense gratitude to the fine folks at Acropolis Cinema, AFI Fest, Independent Film Festival Boston, Film Fest Knox, the Brattle Theater, Films at Lincoln Center, and the Coolidge Corner Theater for their ongoing programming efforts that brought exemplary works to screens and audiences across the country throughout the year. Please support these festivals, microcinemas, and independent theaters as they are vital in providing perspectives, visions, and ideas from around the world that have palpable echoes in our individual realities.

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Nu astepta prea mult de la sfârsitul lumii (Do Not Expect Too Much From the End of the World) / Romania / dir. Radu Jude
After the fall of Nicolae Ceaușescu în 1989, capitalism began to plant its seeds into Romania’s economy. Now, in the 2020s, it’s in full force, and director Radu Jude describes its overwhelming impact on working Romanians through the contrasts in the lives of two characters named Angela in his latest feature, Do Not Expect Too Much From the End of the World. One Angela (Dorina Lazar) is a taxi driver in Lucian Bratu’s 1981 film, Angela Moves On, and the other (Ilinca Manolache) is a present-day production assistant logging twelve-plus hour days to complete a worker safety video for an Austrian furniture company. Both Angelas drive in and across Bucharest for their work, and both deal with the ugly sides of their occupation and relative point in history. Multiple men assert that Bratu’s Angela is less of a woman because she does a man’s job. Jude’s Angela can barely stay awake at the wheel, despite being occasionally woken by the profanities of male drivers criticizing her driving. Bratu’s Angela falls in love, whereas Jude’s Angela barely can maintain a casual relationship. And, Bratu’s Angela’s work ultimately helps people get from one place to another, while Jude’s Angela’s work will culminate in a slick video that will deflect any corporate responsibility for safety back onto the workers themselves. These two parallel lives form the structure of Do Not Expect Too Much From the End of the World, and Jude layers many juxtapositions on top of his Angela of today to form an urgent and penetrating view of how a polarized contemporary culture where the image and the word are regularly transformed for profit and survival impacts the individual being. Angela’s lewd and satiric with her TikTok avatar, Bóbita. She is professional and sympathetic as she interviews injured workers to cast in the safety video. She is earnest and righteous when she has to help her mother deal with the loss of the family gravesite. And, she is an intellectual who reads Proust in bed and quotes Goethe as she drives. As the epitome of the complexity of contemporary times, Jude’s Angela embraces as much of the now and the past as she can in the midst of a grinding and hopeless job, and that commitment to multi-dimensionality is admirable, but likely unsustainable at the pace she’s going now and where she’s heading towards in the near future. As mentioned in the introduction, we spoke with Radu Jude during AFI Fest 2023 about his approach to making Do Not Expect Too Much From the End of the World, and that conversation is available here on Ink 19.

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Queens of the Qing Dynasty / Canada / dir. Ashley McKenzie
Though we saw Queens of the Qing Dynasty quite early in 2023, we were confident that it would be in our top ten of the year. Queens of the Qing Dynasty may be one of the best films to delve into the tension between varying needs for isolation against our basic desire for intimacy, and the role that technology plays in opening channels of communication in this complex space. As thus, it is a film that vibrates with a distinctively fresh energy that could only exist in our current post-pandemic times. Queens of the Qing Dynasty studies the relationship that develops between Star (Sarah Walker) and An (Ziyin Zheng) within and beyond multiple institutions in Unama’ki Cape Breton. An, a student from Shanghai and hospital volunteer who is doing service towards their citizenship requirements, meets Star, a neurodivergent teenager, while she is recuperating after a suicide attempt. During their first encounter, the two play-act a domestic kitchen scene as a husband and wife, with An as the wife and Star as the husband, but the fantasy ends when Star abruptly moves it back towards her reality. An takes the deviation in stride and proceeds to ask Star questions about herself and to play music for her. In doing so, they elicit Star’s cryptic responses to their inquiries and actions along with her idiosyncratic questions in return. From these interchanges, a seedling of their friendship is born, and when An gifts Star a phone, the two draw closer to each other as they share their thoughts, private desires, and visions for their futures through text messages, videos, and voice messages, even though the circumstances of their individual lives, such as Star’s institutionalization and An’s romantic relationship with another international student, require them to be away from each other at times throughout the film. A close-up of the magic and awkwardness in making a new friend in-person within our globalized and technology-pervasive world, Queens of the Qing Dynasty stands out as an intuitive, vibrant, and highly specific portrait of two uncommon individuals that is also sharply aware of the broader social, political, and economic forces that affect and influence how its protagonists will progress together and apart. We had the privilege of interviewing Ashley McKenzie to discuss Queens of the Qing Dynasty in April, and that conversation is available here on Ink 19.

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Human Flowers of Flesh / Germany, France / dir. Helena Wittmann
In her second feature, Human Flowers of Flesh, Helena Wittmann opens up the Mediterranean as a physical, historical, and mythical setting for us to explore alongside the all-male crew of a ship chartered by its female captain, the statuesque Ida (Angeliki Papoulia). Early in the film, the seafarers encounter members of the French Foreign Legion in the midst of training, prompting Ida’s fascination with these soldiers to define the course for her voyage. Unable to gain entry into the brotherhood of the Legion, Ida and her crew sail from Marseilles to Corsica then to the original headquarters of the French Foreign Legion in Sidi Bel Abbès, Algeria in the hopes to attain a better understanding of the iconic corps that inspired Claire Denis’s Beau travail and P. C. Wren’s Beau Geste, along with William Wellman’s film adaptation of the same name. As they experience the places on land and the waters of the Mediterranean Sea that generations of Legionnaires once inhabited and traveled, the motivations, interculturality, and legends of the Legion merge with the ancient and current forces of the sea to form an all-encompassing spirit that quietly guides the ship, its men, and its captain as they interact with each other and their surroundings. Throughout Human Flowers of Flesh, Wittmann strips away any characterizations of Ida and her men and instead presents them as antennae for all of the elements of the past, imagined and real, as they flow into the present. In turn, by the time the ship lands at its final destination in Sidi Bel Abbès and Ida meets Denis Levant playing a resurrected form of his character in Beau travail, we need no plot and no discourse, and we simply observe, listen, and absorb as Ida does in this place and moment where past fictions, new reflections, and complicated histories meet. Our full review of Human Flowers of Flesh is available here.

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Here / Belgium /dir. Bas Devos
As was the case with his atmospheric 2019 feature, Ghost Tropic, sleep plays an important role in Bas Devos’s Here. But unlike the errant subway nap which causes Ghost Tropic’s Khadija (Saadia Bentaïeb) to miss her stop leaving her no other option than to walk home through the streets of Brussels, Here’s Stefan (Stefan Gota), a Romanian construction worker, who is counting the hours before his vacation back to his homeland to visit his mother, willfully takes to the streets in a restless state due to an extended bout of insomnia. Armed with a desire to empty out his fridge before his trip, Stefan concocts batches of soup out of his remaining vegetables and gifts containers of them to a waiter friend, his mechanic (the brilliant late Teodor Corban from Aferim! and 12:08 East of Bucharest), and his sister, a beleaguered nurse — all essential beings who are keeping the habitat and infrastructure of the city flowing. While on one of his nocturnal walks, after rain comes down hard on him, Stefan finds refuge in a Chinese restaurant, where the owner’s niece, a bryologist named Shuxiu (Liyo Gong), begins a friendly conversation with him. Working on her dissertation, Shuxiu describes mosses as “micro-forests,” and she comes to embody the organic, primordial environment surviving in Brussels in coexistence with the industrial landscape that Stefan and his fellow Romanian workers are shaping. Shuxiu and Stefan soon find themselves in a dreamlike setting as they venture out to explore the natural elements of the city. As Shuxiu describes the nuances of the organic components she finds during their walk, hers and Stefan’s individual states of being in relation to each other and to what they each represent in this terrain synthesize into a wondrous, entrancing plane that Devos invites us to wander. With his exquisite feature Here, Devos, alongside cinematographer Grimm Vandekerckhove, skillfully combines pace and ethereal imagery to create an essay that is poignant while emphasizing the fundamental components of a dynamic ecosystem, be it the moss growing between sidewalk grates or the tenuous, but vital link between immigrants to a foreign land.

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Mul-an-e-seo (In Water) / South Korea / dir. Hong Sang-soo
Perhaps Hong Sang-soo’s most somber film to date, In Water seems to tease the audience with its mostly out-of-focus images, but raises serious questions around the purpose of filmmaking and its ability to represent reality. Seoung-mo (Shin Seok-ho) has decided to step into the role of a director after spending his early adult years as an actor. For his debut, he cashes out all of his savings to bring Nam-hee (Kim Seung-yun), an actress friend who will play the lead, and Sang-guk (Ha Seong-guk), a filmmaking colleague who will serve as the cinematographer, to Jeju Island to live, research, and create with him. When Nam-hee and Sang-guk arrive, Seoung-mo admits that the script of the film does not exist, and the three stroll and explore the island as tourists and scouts. During these walks, Hong presents blurred passage ways, roadsides, beaches, and shoreside cliffs, and we settle into the softened, blended edges of the figures and landscapes. In Water represents our visible world in the spirit of Camille Pissarro’s “Cliffs at Petit Dalles” or Paul Cézanne’s “The Bay of Marseille, Seen from L’Estaque” and dares us to look at each scene not as a sum of its individual parts but rather as one complete work where the parts are interlocked and dependent on one another to capture reality in a way that is felt, rather than seen or heard. With such a Post-Impressionistic technique, Hong heightens our senses, and we can better detect and feel Seoung-mo’s confusion, isolation, and sorrow. So, when Seoung-mo’s chance encounter with a woman who voluntarily cleans up garbage thrown onto rocks by tourists on the beach becomes a brief discussion about the intrinsic value she places on her own work, which she knows will go unnoticed, we can instantaneously recognize the gravity of the moment as it relates to Seoung-mo’s struggles to define his own purpose. In turn, when the first-time director decides to re-stage and replicate this interaction in his short film, it takes on a deeper meaning in its repetition and in its connection to the scene he creates to follow it. Incisive, beautiful, and heart-breaking, In Water is a different kind of Hong Sang-soo work, but one that we welcome and hope will serve as a point of further departure in films to come.

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Kuolleet lehdet (Fallen Leaves) / Finland / dir. Aki Kaurismäki
After years of acknowledging Kaurismäki as an inspiration, director Jim Jarmusch must have been ecstatic to see his film, The Dead Don’t Die, as the first date movie selected by Holappa (Jussi Vatanen) and Ansa (Alma Pöysti), the beleaguered lovers of Fallen Leaves, the immensely satisfying and welcome continuation of the famed Finnish director’s Proletariat Trilogy. In fact, it has been thirty-three years since the release of The Match Factory Girl, the final installment in the trio of films that began with 1986’s Shadows in Paradise and 1988’s Ariel, and with Fallen Leaves, Kaurismäki returns to his ethereal domain of grays and blues, of dead-end jobs and lost blue-collar souls whose only hopes for ascension from their day-to-day lethargy lie in finding the one person who accepts them wholly. With all of the original trilogy’s thematic elements in place, it is only the aforementioned Jarmusch film and radio broadcasts of the ongoing invasion of Ukraine that act as clear present day cultural identifiers in Fallen Leaves, which amplifies the grim truth that decades after his original trilogy, we are still working too hard to get by and to find love while the uncontrollable forces all around bend us to a possible breaking point, leaving few options but to get through our lives the best we can. Such is the dilemma for Holappa and Ansa, who must navigate a series of misfortunes that hamper their chances of being together, from the simple plight of a lost phone number to Holappa’s grave inability to hold down a job or even make it through a quaint romantic dinner due to his drinking problem. As bleak as all of this may sound, these setups provide yet another opportunity for Kaurismäki to once again exercise his singular and iconic mastery of finding humor through exploiting the absurdities inherent in even the darkest of our realities. And as the director continues to heighten the comical within these frail human connections as a juxtaposition of our inability to effectively react to the dire state of the world of today, he finds a new positivity absent in his original trilogy via our ability to rise above these challenges by forming real bonds with one another through a level of compromise and realization that our leaders continue to reject in favor of unharmonious misery.

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L’envol (Scarlet) / France, Italy, Germany / dir. Pietro Marcello
In the few years since the release of Martin Eden, Pietro Marcello’s universally acclaimed adaptation of Jack London’s 1909 novel of the same name, the director returned to the documentary form with Per Lucio, an exquisite piece on legendary singer Lucio Dalla, and contributed to Futura, a Covid-era view of Italian youth culture co-directed along with his contemporaries, Francesco Munzi and Alice Rohrwacher. With Scarlet, Marcello’s first narrative feature since Martin Eden, he has again sought to creatively re-envision a classic piece of literature, that of Aleksandr Grin’s beloved fairy tale from 1923, Scarlet Sails. First adapted for the screen in 1961 in epic form by Aleksandr Ptushko, who faithfully drew from the original story by Grin, Marcello’s take on Scarlet Sails boldly transforms the book’s character of Asole into the righteous Juliette (played chronologically by age by Suzanne Marquis, Asia Bréchat, and Juliette Jouan), the daughter of Raphaël (Raphaël Thiéry), a warmhearted and impoverished seaman who has returned home to find that his wife has died under nefarious circumstances. After Raphaël commits an act that makes him and little Juliette pariahs in their village, Raphaël can only find work via his singular ability to render any piece of wood he scavenges into an objet d’art. Now, along with the help of Madame Adeline (Noémie Lvovsky), a widow whose character is elevated to a more important role than as written in the original story, Raphaël raises Juliette and nurtures a love of the arts. And as she grows into her own person with distinct talents and abilities, not only inspired and shaped by Raphaël and Madame Adeline, but also the lush and pastoral surroundings she’s roamed throughout her life, entrancingly filmed in warm 16mm in an intimate 4:3 frame by cinematographer Marco Graziaplena, she becomes the embodiment of the beauty and vigor of all that is good in her environment and upbringing rather than another iteration of a fairytale princess. So, when Jean (Louis Garrel), a handsome pilot whose grounded aircraft requires a blacksmith’s attention to repair a broken engine part, catches Juliette’s eye, she sees him amorously, but without any need for him to rescue her from her fate. Though Scarlet is set almost a century ago, Marcello, who co-wrote the screenplay with Maud Ameline, Maurizio Braucci, and Geneviève Brisac, rejuvenates Grin’s novel for the present day by adapting Grin’s story away from the Jean character, who was the original book’s emphasis, and focusing on Juliette, a heroine whom Marcello allows us to observe from infancy to early adulthood as she learns how to flourish in spite of the hardships of her life through the love of those who cared for her and the bountiful nature all around her. Read our full review of Scarlet here.

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Musik (Music) / Germany, France, Greece / dir. Angela Schanelec
It has only been a year since we lost the talents of the great Jean-Marie Straub, who for over four decades collaborated with Danièle Huillet to create some thirty films that adapted text with an independent method that transformed film language with their preference for the distance of the classical stage over the intimacy of character-driven cinema and the use of music as way to speak more than any form of dialogue. The influence of Straub-Huillet is palpable in Angela Schanelec’s work, particularly in her newest feature, Music, a loose, but affecting adaptation of Sophocles’s Oedipus Rex. Opting for a fixed camera for much of her film’s narrative, Schanelec’s Music begins with what appears to be a series of seemingly unrelated events. We start off with a view of the surrounding mountains in an unnamed location in Greece and only the sound of the wind. The stillness is broken by thunder just as we see a man carrying a woman across the range. They cry out in agony, announcing a birth. Early the following morning, paramedics find the man on the rocky ground. The woman is no longer visible, and the infant is ultimately found with strange wounds on its ankles. The infant is taken home by one of the paramedics, Elias (Argyris Xafis), and he and his wife, Merope (Marissa Triantafyllidou), become the child’s parents. Cut away to young adulthood and that foundling now appears as Jon (Aliocha Schneider), whose carefree day at the beach takes a turn when he is accosted by a man whom he inadvertently kills when a defensive shove causes the man to fall on a rock. While in prison for this act of manslaughter, Jon encounters Iro, a female guard (Agathe Bonitzer), and when Jon is eventually freed, the couple fall in love and start a family. They eventually head back to Jon’s parents’ house, where the last bits of this tragedy transpire.

The challenge with Schanelec’s arrangement of Music is the elliptical technique she uses throughout, which constantly leaves the viewer with the impression that there are some unseen forces (perhaps the original gods of Greek tragedy?) at play, but as we start to detect them, the scene shifts and emits ambiguity into the next. Adding to the enigmatic feel of Music, Schanelec’s actors also maintain a stoicism that turns any desire to identify with their characters into a need to simply observe them. In its opacity, Music excels at contemplating fate on a scale beyond the individual, who, after all, is often powerless against it anyway. And unlike Sophocles’s adaptation of the myth, the protagonist in this version is not made aware of the tragedy in which he’s the lead. He will never understand his wife’s death, but music, as one of the oldest art forms and one of the only channels for the characters in Schanelec’s film to emote anything, can help him connect to her and, most importantly, whatever may be far beyond the realm of his and our own perception.

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Gigi la legge (The Adventures of Gigi the Law) / Italy, France, Belgium / dir. Alessandro Comodin
While many of the films on this year’s best of list examine the resounding effects of rapid change in contemporary times, Alessandro Comodin’s latest feature ruminates on the opposite: how to live, imagine, and dream in a place that continues to stay the same. Set in the village where Comodin grew up in the Friuli region of Northeast Italy, The Adventures of Gigi the Law takes us on an extended ride-along with the director’s uncle and former real-life police officer, Gigi, as he patrols his hometown surrounded by forests and fields of crops. The film begins with a fiery argument between Gigi and an unseen neighbor about the potential inconvenience and danger of Gigi’s overgrown trees and then proceeds to a day at work when a man on a bike reports a body on the town’s train tracks. These initial moments set the expectation of more dramatic escalations, but that expectation soon quells down into an undercurrent of ominousness and seriousness below Gigi’s generally uneventful day-to-day interactions and consistent winsome demeanor. For Gigi and his colleagues, the future is rarely a point of major concern in discussions. Consequently, each moment in Gigi’s police car, whether he’s recalling memories or dreams to one of his partners or flirting with the new dispatcher, Paola, over the radio, does not propel Gigi towards anything beyond being. However, Gigi’s existence is not tensionless — his line of work naturally exposes him to dire issues occurring in his jurisdiction such as the lack of opportunities for young people and the lack of proper psychiatric care. But, in a place of relative stasis, he’s well aware of the fact that he’s powerless to make any sweeping change, so all he can do is be as compassionate as possible when encountering and facing such challenges. In his understanding of how he can positively impact others, if only in a quick exchange of words, Gigi could be seen as an updated version of the titular bus driver in Hiroshi Shimizu’s 1936 film, Mr. Thank You, but in his ability to experience his life, always in motion yet always beginning and ending around the same point day after day, without much angst or dread around his lack of great impact, Gigi is a modern day version of Camus’s Sisyphus. He’s not heroic. He’s not cowardly. He exists in a state of contentment that seems as lost in time as the place he’s living and working in, but, alas, it continues on because it is constructed and maintained by him alone.

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Sigurno mjesto (Safe Place) / Croatia / dir. Juraj Lerotić
Drawing directly from his painful family history, director and star Juraj Lerotić’s debut feature, Safe Place, is an astonishingly intense yet understated experience. Beginning with a distant establishing shot of the tranquil exterior of a Zagreb apartment complex, the calm is immediately broken by a man who is frantically trying to gain entrance into the building. That man is Boris (Juraj Lerotić), who is responding to a call from his brother Damir (Goran Marković), who has just wounded himself from a botched suicide attempt, and although EMTs immediately provide care to Damir upon arrival, it is Boris who is left to deal with the officers who bombard him with their accusatory interrogations. After picking up his mother (Snježana Sinovčić Šiškov) the next morning, Boris takes her to the hospital to visit a nearly-mute Damir, and the family is pulled through the bureaucratic ringer as they try to understand the hospital’s plan for Damir, who is not pleased with the way that he is being treated by the medical staff. Left with few rational options, Boris and his mother make the ill-advised move of pulling Damir out of his Zagreb hospital in favor of treatment back in their hometown of Split. Among the many astute choices that director Lerotić makes in Safe Place, one of the most notable is his restraint in offering limited exposition into Damir’s background or possible motivations, a choice that puts us squarely into Boris and his mother’s shoes when it comes to their own decision making process. We are made to understand that Damir was well-liked amongst his co-workers and that he welcomed the move to Zagreb, but no information is shared with the audience when it comes to the reasons behind Damir’s sudden psychological turn for the worse because Boris and his mother don’t have any leads themselves. The film then becomes an issue of trust: the trust fostered by family members who only want what is best for their loved ones, and the trust in a healthcare system that degrades due to the non-sympathetic and autocratic handling of an emotional, complex situation by those charged with helping the most vulnerable. Intimately lensed by cinematographer Marko Brdar, with empathetic performances from Lerotić, Marković, and Šiškov, Safe Place is a bold first feature that offers us a rare glimpse into a twenty-four hour period in a family’s life where every action, no matter the size, has a potentially devastating outcome for all concerned.

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SUPPLEMENTAL FILMS

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The Adults / United States / dir. Dustin Guy Defa
There is an ever-changing definition of the word “adult” as it relates to the current zeitgeist. For many who ponder the term’s meaning, it is usually less about the number of years one has lived and more about a judgment call on the amount of responsibility that one has taken on and handled successfully (or at least with as few negative outcomes as possible). Our preferred choice of environment and the way we address one another also play heavily in achieving the status of an “adult.” And all of these considerations are at play in Dustin Guy Defa’s latest feature, aptly titled The Adults. In his film, Defa presents three siblings, Erik (Michael Cera), Rachel (Hannah Gross), and Maggie (Sophia Lillis), who are all reuniting for the first time since their mother’s passing five years earlier. This tenuous reunion comes courtesy of the slightly grizzled Erik, who is taking a trip to his upstate New York hometown under the pretense of a family get-together with his two younger siblings, but who spends most of his time hunting for poker games to fill some void, be it financial, emotional, or something beyond. Erik presents himself as a success who racks up frequent flier miles due to business interests, but all signs point otherwise, which is of little importance to his baby sister Maggie, a recent college dropout herself, who relishes any time spent with her older brother. Alternately, Rachel, who has assumed the surrogate parental role since their mother’s death and who also carries the proverbial weight of the world in her demeanor, is substantially less enthusiastic of her wayward brother’s presence in their lives. This mingling of now-separate identities and a constantly changing period of visitation caused by Erik’s gambling compulsions leads to tense conversations, which take our family back to a language all their own — one consisting of imitated voices, original songs, and dances that let them express their anger and frustrations with each other while remembering a happier time when these theatrical creations were first conceived. These inventive exchanges are at the heart of The Adults, as they create an intriguing blend of distance and closeness that is eminently watchable while smartly side stepping any dangerous level of sentimentality in favor of a self-awareness and clarity that is so clearly lacking in the lives of our three protagonists. Much of the film’s success can be credited to these moments of verbal and non-verbal communication convincingly executed through the understated yet emotional performances from Cera, Gross, and Lillis who give life to characters who are doing what they can to define themselves individually going forward while drawing strength from their collective past.

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Menus-Plaisirs Les Troisgros / United States, France / dir. Frederick Wiseman
We live in fast times where years of dedication to a craft are often judged by a few phrases on some online platform, a photo, or a 30-second video. With such condensed, superficial judgments, we’ve lost our appreciation for detail and for the benefits of additional care and time, and this is particularly true in the world of food, where social media has made people more informed about cuisine without any real, practical understanding of how dishes are made from end to end. This is why Frederick Wiseman’s latest documentary Menus-Plaisirs Les Troisgros is not just about food, but rather about the respect for history, artistry, awareness, and diligence in achieving at an exemplary level now and for any extended period of time. The Troisgrois family forms the nucleus of Wiseman’s film. Michel, the patriarch, is a third generation chef of exceptional and accomplished lineage, and his sons, César and Leo, have remained in the family craft and business. The Troisgrois family’s namesake restaurant earned its first Michelin star in 1955 and has retained three Michelin stars since 1968, and today, father and sons work together to continue to celebrate their family’s history while incorporating new and sustainable tastes and techniques. This balance between past, present, and future weaves throughout every moment of the family’s day in operating the Troisgrois signature restaurant and its sister, La Colline du Colombier, and Frederick Wiseman gives us a front seat (and four hours of time) to observe how this balance is represented in each decision made and each action taken as Michel, César, and Leo prepare for a day of service (both in the kitchen and in the front-of-house), select ingredients based on how they are cultivated and/or processed, and execute the orders as they flood in during lunch and dinner. The level of attention dedicated to the minutiae of operating the family’s restaurants is astonishing and inspiring, and Wiseman’s screen allowances for these intricate operational and artistic details beg us not to forget the importance of every minute, individually and as they accumulate into days, months, and years to form a legacy of excellence that can transcend time itself.

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Fumer fait tousser (Smoking Causes Coughing) / France, Monaco / dir. Quentin Dupieux
Shortly after directing his loveliest and most somber film to date, Incredible But True (Incroyable mais vrai), Quentin Dupieux returns with one of his most bizarre and yet no less affecting films of his career, Smoking Causes Coughing. At the center of the director’s tight, seventy-seven minute science fiction comedy is the Tobacco Force, a squad of Ultraman Science Patrol-like combatants whose code names are eerily similar to the dangerous ingredients found in an average pack of cigarettes: Mercury (Jean-Pascal Zadi), Ammonia (Oulaya Amamra), Methanol (Vincent Lacoste), Benzene (Gilles Lellouche), and Nicotine (Anaïs Demoustier). The Tobacco Force, like the aforementioned Science Patrol, are tasked with taking down a creative array of menacing kaiju, but unlike Ultraman’s austere cohorts, the Tobacco Force are led by Chief Didier (voiced by Dupieux regular Alain Chabot), a libidinous, drooling rat who doles out kill orders to our group of heroes from a distant command center. Even though Didier has a harsh appearance and demeanor, he graciously extends an offer to his squad to take a country break after they use their carcinogens to defeat the formidable Gamera-like Tortusse! Released from their vengeance obligations, the group amuses itself by telling ludicrously horrific stories of human devastation that come to reflect the apathy that the team feels towards their daily ingestion of violence. But there is another adversary who shares this indifference, Lézardin, Emperor of Evil (Benoît Poelvoorde), who schemes to destroy Earth because it isn’t as fascinating as it once was, leaving the Tobacco Force with little ability, and possibly little desire, to stop him. Though it is presented as a farce — and a very amusing one at that — Smoking Causes Coughing cleverly conveys its observations of our post-Covid world, where we feed and bore ourselves on endless streams of worthless titillating content that in the end only serve to distract us from the grim reality around us. Read our full review of Smoking Causes Coughing here.

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Rotting in the Sun / United States, Mexico / dir. Sebastián Silva
No one is safe from ridicule, criticism, or attack (verbal and/or physical) in a Sebastián Silva film. And with Rotting in the Sun, the director, after looking at the ugliness of privileged Americans and upper class Chileans in his previous films, turns his scrutinizing lens towards himself as a director and painter. In his latest work, Silva plays a filmmaker (of the same name as himself, of course) having an existential crisis as an artist and as a bourgeois. To fill his void in purpose and inspiration, he spends his days creating derivative Neo-expressionist paintings in his studio in Mexico City, loading up on ketamine, reading Emil Cioran’s The Trouble with Being Born, and contemplating suicide by pentobarbital. He’s a caricature of the tormented, serious artist, and upon the recommendation of a photographer who has come to help catalog his paintings, he travels to a gay beachside vacation hotspot. When he swims out to save a man caught in a riptide, Silva coincidentally ends up rescuing and meeting Jordan Firstman, who is also playing a heightened version of himself/his Instagram-personality. Firstman immediately attaches onto Silva and begs the director to collaborate with him on a laughable attempt at a reflexive examination of his own life and persona, but Silva loathes Firstman and everything he represents. Pitifully, upon returning from his vacation, Silva, under pressure to deliver new ideas to HBO, throws out the collaboration with Firstman as a possibility. Much to his dismay, the executives are thrilled, and Silva pathetically calls Firstman, who insists on moving in with him to develop the project. However, when Firstman arrives at Silva’s studio, the director is missing, and no one seems worried. From this point on, Rotting in the Sun becomes a game of cover ups between Silva’s maid, Vero (Catalina Saavedra), and his landlord and close friend, Mateo (Mateo Riestra), with Firstman caught in their dizzying puzzle of lies and partial translations from Spanish to English and vice versa. As he tries to find some truth behind Silva’s disappearance, Firstman’s own projected image of himself on Instagram and in reality wears away, replaced by his obsession with the mystery surrounding the director, which also leads to a personality crisis of his own. It’s no surprise that Rotting in the Sun is Sebastián Silva’s most eloquent and biting work thus far, as it questions and satirizes the delusions of auteurism and privilege in the artform that Silva has focused on for over two decades and the one that he’s clearly putting to the side in the present, as evidenced by his real life focus on painting and his latest exhibition, My Party, which was on view at Galería OMR in Mexico City throughout the fall of this year.

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Retratos Fantasmas (Pictures of Ghosts) / Brazil / dir. Kleber Mendonça Filho
Back in 2019, directors Juliano Dornelles and Kleber Mendonça Filho’s expertly realized feature, Bacurau, was an AFI Fest favorite of ours that also ranked high on our best of list for that year . The setup of that film had a young woman named Teresa returning to the titular village, a town in the Brazilian sertão, on the occasion of the passing of its matriarch, her grandmother Carmelita. After Carmelita’s funeral, we begin to see an amalgam of bizarre events and a western invasion of sorts that leads to that community’s potential disappearance off the map, which serves as metaphor for the adverse effects of exoticization by culturally invasive ethnographic documentarians. As we begin Kleber Mendonça Filho’s documentary, Pictures of Ghosts, our director returns to his hometown of Recife and to his family home where his late historian mother, Joselice Jucá, provided both the emotional and physical environments where his appreciation of cinema and his desire to create within the medium was born. Serving as the defacto set for many of his earliest experimentations as a filmmaker, Filho guides us through the rooms of his now emptied home as he shows the scenes from his films that align that space with his cultivation as a cineaste. The film then expands out of Filho’s home and into his youthful memories of a section of downtown Recife as he recounts the story of how that area’s once thriving cinema and arts scene was progressively homogenized into a tourist attraction for the likes of affluent foreigners prior to arriving at its current semi-vacant state. We visit the once majestic movie palaces of Recife, some abandoned, some turned into shops and Evangelical temples, and are also introduced through archival footage to the late Mr. Alexandre, a longtime projectionist from the Art Palácio cinema where Filho once worked, who speaks of the demands placed upon him by governmental censors employed by the dictatorship in power during the 1990s. As the images and sounds of vacated spaces and people who have long passed invoke memories within Filho of a cinematic past that are now a distant memory, he moves us into the final third to show a ray of hope in Recife’s one remaining palace, the Cinema São Luiz, where current generations enthusiastically fill up the theater to build their own personal cinematic history today. Unlike Filho and Dornelles’ Bacarau which uses the action genre to emphatically confront the external forces of change that redefine a place, Pictures of Ghosts beautifully marries the physical edifices where we experience and create art with the mystical properties that will always remain due to the people who labored to give these spaces their intrinsic power and the community that preserves and builds upon those spirits.

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The Plains / Australia / dir. David Easteal
The automobile has provided an exquisite cinematic canvas through which the smallest movements of the brush deliver such a wide array of messages. From masterworks like Abbas Kiarostami’s Taste of Cherry and Ten to this year’s darkly comedic feature from Radu Jude, Do Not Expect Too Much From the End of the World, the interior of a vehicle becomes an almost perfect sound chamber where the verbalized thoughts of a protagonist can be simultaneously delivered in conjunction with and in contrast to the changing environment witnessed through their windshield. The subject sitting behind the wheel David Easteal’s engrossing and understated character study, The Plains, is Andrew Rakowski, the middle-aged son of Polish-German emigrants and a former legal colleague of Easteal’s who, in real life, used to give Easteal rides home from work. With a camera mounted in the backseat of his car, Easteal focuses on Rakowski for the majority of the three hours. From this vantage point, we are able to listen to the inner workings of Rakowski’s life, as evidenced by his sporadic use of the car radio, his phone conversations with his wife Cheri and his dementia-stricken mother Inga, and his in-person chats with Easteal himself, who occasionally slides into the passenger seat to talk with Rakowski about his work, his relationships with Inga and Cheri, and his overall assessment of the world, which, for him, largely takes place not too far from his daily commute from the office. Even though Easteal’s debut feature appears to be a pure documentary, it was actually partially scripted based on memories of past conversations. However, the conversations, particularly those between Easteal and Rakowski, flow naturally throughout The Plains, and since we mostly see our driver from behind, even the smallest gestures and vocal tone changes add up to a rich and intimate portrait of a man whose routine daily activities emphasize the consequences of every past choice and all present concessions.

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BEST REPERTORY FILM EXPERIENCE

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Kahdeksan surmanluotia (Eight Deadly Shots) / Finland / dir. Mikko Niskanen
Originally airing on Finnish television as a four-part mini-series in 1972, Eight Deadly Shots was thankfully restored by The Film Foundation’s World Cinema Project, Yleisradio Oy, Fiction Finland ry, and Fondazione Cineteca di Bologna at L’Immagine Ritrovata laboratory, and was theatrically screened in the US this year by Film at Lincoln Center. For his inspiration, the film’s director and lead, Mikko Niskanen, drew from the life of Tauno Pasanen, a struggling farmer and father of four from Sääksmäki, a rural town in Finland. Tragically, on March 7, 1969, Pasanen shot and killed four police officers who were called to his home on the report of a domestic disturbance. Long heralded by Aki Kaurismäki as “one of the masterpieces of European Cinema,” Eight Deadly Shots begins each of its four parts with the following on screen message: “This film does not claim to reproduce a real event, even though the story is based on one in some important respects. Everyone may have his own truth, but this is the truth I saw and experienced, having been born into these surroundings, having lived this particular life, and having studied these matters.” This sets the scene for our introduction to Pasi (Mikko Niskanen), whose wife Vaimo (Tarja-Tuulikki Tarsala) suffers immensely as a result of her husband’s complicated connection with alcohol, which he uses to support both his addiction and his illegal manufacturing business that provides much needed income. After working hard as a day laborer, Pasi and his neighbor, Reiska (Paavo Pentikäinen), have little money left over from the burdensome policies and taxes of the local government in their village. Therefore, in order to sustain themselves and their families, they are compelled to exploit the limited natural resources in their immediate surroundings to distill their own liquor. However, by engaging in these activities, Pasi and Reiska become outcasts in their community and enrage those who care about them the most. Throughout its over five-hour running time, Niskanen, through his performance and raw direction, delivers a harrowing and thorough portrait of a hard-working man who is constrained by his own vices and the forces of a struggling post-World War Two Finnish society that is unable to provide a clear path for a sustainable life for him and his family. As the inevitable conclusion unfolds in front of us, we are left with a clear sense of a man who tried to fit in with his surroundings and a culture around him that actively engaged in bringing out the darkest sides of himself. Read our full review of Eight Deadly Shots here. ◼

Featured photo (still from Do Not Expect Too Much From the End of the World) courtesy of 4ProofFilm4.

Lily and Generoso Fierro

Smoking Causes Coughing

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Originally published on Ink 19 on March 27, 2023

Smoking Causes Coughing
directed by Quentin Dupieux

This past year saw two exceptional comedic features directed by the absurdist talents of French auteur Quentin Dupieux. The first of the two Dupieux films was perhaps the director’s most lovely, yet no less surrealistic effort of his career, Incredible But True. In that film, Dupieux cast the star of so many of his previous efforts, Alain Chabat, as a middle-aged man (also named Alain) who strives to own a country home where he and his wife Marie can spend the latter part of their lives together. A modest goal indeed, but as expected in a Dupieux film, Alain and Marie’s newly purchased home also possesses a time-shifting basement portal that allows its subjects to travel forward in time by a half-day, while reversing their age by three days in the process.

This otherwise miraculous facet of what should be a quaint retirement chalet for this aging pair carries little interest for Alain, for he is comfortable in his own skin and only longs for a good day of fishing by the creek and evenings dining and chatting with his wife. Unfortunately, the appeal of regained youth fervently compels Marie to plunge herself through the magical gate again and again, leaving Alain as the concerned and bewildered husband of a woman who is vainly and haphazardly hurling herself back towards her teenage years as she tries to avoid her own mortality.

With Smoking Causes Coughing, Chabat is again placed as the grounded center of a Dupieux film where he portrays a character who is comfortable in his own skin, but, this time, that skin is the gray pelt of a hedonistic, woman-chasing, and green slime drooling rat named Didier who doles out the assignments to the Tobacco Force, a squad of superhero-clad kaiju fighters knighted with the names and powers of the most deadly of ingredients found in an average lung rocket: Mercury (Jean-Pascal Zadi), Ammonia (Oulaya Amamra), Methanol (Vincent Lacoste), Benzene (Gilles Lellouche), and Nicotine (Anaïs Demoustier).

When we are first exposed to the Tobacco Force, the team is in action, laying waste to a human-sized Gamera clone called the Tortusse with streams of their powerful cancer-causing agents dispensed Ultraman-style to our nuclear reptile. After an absurd battle, the deluge of carcinogens takes its toll on the monster, who in turn bathes our heroes in its viscera. Now, with evil foiled, a vacationing family that has witnessed the carnage from afar requests a cheery photo with our wholesome combatants, who gleefully oblige before heading off to interface with Chief Didier to receive their next assignment: a much-needed team retreat to a cabin in the woods, but with the archetypal cabin here replaced by a sterile, modernist fortress/bunker instead.

As in Incredible But True, natural surroundings provide the launching pad from where our protagonists can access their true selves in Smoking Causes Coughing. On the first night of their retreat, our squeaky clean quintet partakes in the camping tradition of telling scary stories by the fire and, in doing so, have a chance to indulge in the contemporary need for real-life violence (albeit, here, abundantly surrealistic) as a form of entertainment. This familiar setting breaks down the facade of the team and reveals who they are to each other and themselves beyond the confines of their ’60s-kaiju-battle-inspired uniforms.

After coaxing the other members of the Tobacco Force to allow him to take the campfire stage, Benzene tells the first of the comically horrific stories in Smoking Causes Coughing. He regales his teammates with the tale of an innocuous couples weekend that takes a bloody turn when a vintage “thinking” helmet is found that allows its wearer to finally have lucid thoughts — ones that allow the wearer to see her husband and friends as the pointless bores they really are, and thus, unworthy of another breath. Next, a freshly caught barracuda, in the midst of being grilled, shares the story of a wood chipper accident where the victim, who is reduced to just a pair of talking lips floating in a gelatinous pool of his remaining fluids and flesh, is fairly unbothered by his newly transformed state.

As each story plays out, we see through the response from the Tobacco Force that the apathy towards the extremes that encompass the world of the film’s era — one which by all accounts could be set somewhere between the ’60s and today — is clearly entrenched in our psyche. In fact, our numbness to everything here on Earth is further underscored when a somewhat domesticated Ming the Merciless figure named Lézardin, Emperor of Evil (Benoît Poelvoorde, from Dupieux’s 2019 film, Keep an Eye Out), seeks to destroy our planet because it’s not that appealing anymore, and the mighty Tobacco Force can do little to stop their galactic foe.

Through the execution of this fantastical setup, Dupieux has again creatively and entertainingly reduced our day-to-day existence to what it has become for most: an endless buffet of pointless narratives and vices that distract us from the inevitable forces of our reality. So whether you’re the Tobacco Force fighting ambiguously evil monsters or the rat form of Alain Chabat in Smoking Causes Coughing, who needs a constant flux of libidinous escapades as a form of affirmation, or even the loving husband form of Alain Chabat in Incredible But True, who is satisfied with enjoying the small moments of life, at least you’re doing something, as opposed to most of us, who have grown accustomed to sitting in our boxes and simply watching while we wait for some proverbial end.

http://www.magnetreleasing.com/smokingcausescoughing/

Feature photo courtesy of Magnet Releasing

Lily and Generoso Fierro


BEST OF FILM 2022

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Originally published on Ink 19 on December 1, 2022
by Lily and Generoso Fierro


Over the past few years, we’ve tried to select a handful of words to describe undercurrents in our favorite films of the year. For 2022, one word overwhelmingly emerged as the winner to link the films that inspired and demanded us to look more closely at the cinematic form and our world at large: connectivity.

This year, every film in our Best Of list addresses our attempts to connect with people and/or places in some way. Sometimes the connections are new ones. Other times, they are old ones that are changing. And, more often than not, they fail to meet original expectations. Despite the likelihood of disappointment, connectivity is more important than ever, and our favorite films underscore the fragility of human interactions in an era where a past pandemic is now in the rearview mirror and distant warning signals of future ones may be ahead, keeping isolation at the top of our minds.

There are a multitude of approaches to such a broad concept in our shifting times, and consequently, this year’s list has entries from a variety of genres. Some veer towards science fiction. Many incorporate hybrid cinema techniques. One is a pure documentary. A few are dialogue-centric. And, a couple even have comedic roots. As thus, we hope that each film covers a distinct facet/perspective of our world and that, collectively, they propel us towards a hope for a new (or at least restored) sense of awareness for everything, big and small, moving around us.

We send immense gratitude to the fine folks at Acropolis Cinema, AFI Fest, Independent Film Festival Boston, the Brattle Theater, Films at Lincoln Center, and the Coolidge Corner Theater for their outstanding programming efforts that brought exceptional works to screens and audiences throughout the year. Please support these festivals, microcinemas, and independent theaters as they are vital to the progress and strengthening of our communities.

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Pacifiction / France, Spain / dir. Albert Serra

In the earliest scenes of Pacifiction, French Navy sailors land at a small harbor, and soon after, a disarmingly sickly, yet mesmerizing sky fills the screen. Immediately, we begin to suspect that we are somewhere in Rainer Werner Fassbinder’s adaptation of Jean Genet’s Querelle. But, as Pacifiction hones in on Monsieur De Roller (Benoît Magimel), a High Commissioner to French Polynesia, we start to detect echoes of Bertrand Tavernier’s Coup de Torchon, setting in place the expectations of a story about a wayward colonial government representative long forgotten because of time, distance, and insignificance. However, throughout Pacifiction, Serra navigates away from any familiar narrative devices and continuously re-directs all of our attention to Monsieur De Roller, whose actions present a fascinating, morally ambiguous, and unsettlingly contemporary character. De Roller is not like the morally decrepit of the past. He’s not a hedonist. He’s not an ideologue. And, in fact, he maintains positive (though palpably fragile) relationships with most around him — so much so that he is someone that both Polynesian community leaders and French expats trust. But, De Roller is a deceptive, complex figure, and Serra allows us to study his actions and conversations to try to decipher his motivations. After we see stern, diplomatic, amiable, and pseudo-casual versions of De Roller through his interactions with others, we take notice of something consistent in his demeanor: control. Not that of a dictatorial kind, but rather control that comes from a keen understanding of the people around him and the ability to push and pull different strengths and tensions in order to maintain stability and peace for himself in his environment. De Roller’s attentive yet noticeably distant countenances in most settings reveal his lack of commitment to any particular cause, yet his words, particularly terms of negotiation, often acknowledge, address, and take some action on his conversational partner(s) concerns. De Roller doesn’t want to help people, but he does want to maintain his control over the systems he has mastered in his surroundings: positive outcomes are necessary, and acts of physical violence towards his fellow inhabitants are generally avoided because of their long-term consequences. This approach works perfectly for De Roller until an admiral (Marc Susini) arrives and continues to reappear in De Roller’s social circles while rumors of the return of nuclear testing spread, stirring up paranoia in De Roller as French military powers threaten the equilibrium he’s created for himself and remind him of his insignificance beyond the shores of French Polynesia. Pacifiction stands out as Albert Serra’s most approachable work to date, but despite the illusion of a narrative laden with images that evoke familiar motifs in fictions of the past, Pacifiction slyly uses known conventions to mislead you towards a grand ending or a climax that never happens. Instead, we enter a paradoxically hyper-real and hyper-fictionalized world that mirrors our own distortions of reality and see it through the hyperbolic, morally indifferent eyes of De Roller, who perfectly represents the collision of unsavory geopolitical histories, strategic diplomacy and conciliation, basic self-interest, and powers far beyond our grasp and perception, all of which are forces that underlie our own daily actions, even if we don’t want to be aware of them.

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Memoria / Colombia, Thailand / dir. Apichatpong Weerasethakul

Though many in the US had the opportunity to see Apichatpong Weerasethakul’s Memoria in 2021, it arrived in our town via its roadshow (which is still ongoing!) earlier this year. Set in Colombia, Memoria centers our attention on Jessica (Tilda Swinton), an orchidologist on a visit to Bogotá for a mix of professional and personal reasons. Her sister lives there and is currently in the hospital with a peculiar unknown illness, so Jessica has arrived to comfort her, and while there, she takes the opportunity to do some research on orchid fungi for her work as well. However, the sudden onset of a thunderous sound that only she can hear pulls her out of her own life as she tries to find its source, and in doing so, she experiences a different kind of life guided by her connections to the people and places around her. Jessica becomes a transistor for the collective energies and memories of her surroundings: she absorbs and amplifies tones from modern histories, individual pasts, primordial times, and possibly even extraterrestrial presents, and through her immersion, we too are able to connect the same frequencies reverberating in ourselves as we sit in our theater seats. A film not to be watched but rather experienced because of its sensuous audio and visual elements, Memoria has been (and will only ever be) available in the US through limited engagements in theaters, major and minor, across the country. And such an exhibition and distribution method is only too apt for Memoria because, in going to theaters to see the film, we too are actively sharing a collective experience, a practice that had been put on pause since the COVID-19 pandemic and, as a result, has become layered with our own recollections of the past and hopes that communal connectivity around cinema can be restored again one day soon. Read our full review of Memoria here.

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The Cathedral / United States / dir. Ricky D’Ambrose

It is oddly fitting that this review of Ricky D’Ambrose’s family epic, The Cathedral, is being written only a few days after the passing of Jean-Marie Straub, as D’Ambrose’s second full-length feature bears many of the minimalist visual attributes and verbal punctuations indicative of the works of Straub and his longtime partner, Danièle Huillet. However, The Cathedral diverges from the mostly text to screen relational works of Straub-Huillet in its narrative construction, which is based on moments that are naturally recalled from memory. Created as a semi-autobiography, The Cathedral focuses the on the pre-college life of only child Jesse Damrosch (portrayed by both Robert Levey II and William Bednar Carter), the son of Richard (Brian d’Arcy James) and Lydia (Monica Barbaro), suburban Italian-American parents who struggle mightily to maintain their family’s middle-class identity and status. Framed against a backdrop composed of major world events from the 1980s through the 2000s, which are dispensed through interjected news reports, the moments of familial misunderstandings and deafening silences endured by Jesse during his upbringing reach levels that rival these grand historical events when experienced through the mind of a young man who knows only his family’s contained world. Impressively, D’Ambrose presents the Damrosch/his family’s tribulations without the use of any over-dramatic staging of their dysfunctional moments, which has become the norm in films that depict the Italian-American experience. As we watch businesses fail and relationships falter in The Cathedral, we clearly understand the causality of these shortcomings: they stem more from the Damrosch family’s inability to fully integrate due to a socioeconomic system that is likely set against them, and less from what is usually seen in cinema when the failures of Italian-Americans are the results of a lack of desire to acclimate and, thus, move away from an outdated cultural imperative. Throughout The Cathedral, D’Ambrose artfully maintains a distance to his story through sound and framing that provide us with a clear lens that, to some, may feel overly unemotional, but is no less impactful and honest in its personal message of disenfranchisement.

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El Gran Movimiento / Bolivia, France, Qatar, Switzerland / dir. Kiro Russo

In the La Paz presented in El Gran Movimiento, practices and traditions of the past coexist alongside the mercantile systems of the present and the forces of capitalism steadily making their way through the geographies, architecture, and sociopolitical structures in and around the city. Kiro Russo takes us through and between all of these different energies with flashes of sound and images, zoomed in and out, to form a buzzing kaleidoscope of La Paz with components radiating from (or perhaps towards) its central point, Elder (Julio César Ticona), a coal miner who has walked to the city after losing his job. Elder simply wants to find any kind of work, but his body and the city have other intentions for him. He has a mysterious respiratory disease that intensifies when he arrives. Initially, we suspect that the mines have caused Elder’s illness, but the longer he remains in the urban heart of La Paz, where he’s exploited by market suppliers, mocked by stall-keepers, and even somewhat teased by his able-bodied friends, the more he weakens, and soon we realize that Elder’s spirit is being consumed by the malevolent forces in his surroundings. Thankfully, Mama Pancha (Francisa Arce de Aro), a woman who takes in Elder and claims to be his godmother, and Max (Max Bautista Uchasara), a shaman who provides treatments for both Mama Pancha and Elder, counter with those of a more humane past and provide hope as they manage to survive in or near the city — Mama Pancha in a building down a long forgotten alley and Max in the mountainous forest beyond the urban center — and through them, Elder has a chance to live. El Gran Movimiento is certainly political at its core, but its politics are neither dogmatic nor rigid: they are inherently human-centric and understand how an individual person manifests their flaws and triumphs to varying degrees, sometimes modulated by internal motivations, other times by external societal pressures, and oftentimes by some combination of both, which aggregate in the cities where people gather, assemble, and clash. La Paz in El Gran Movimiento is bewildering, haunting, and striking because it is an ecosystem that has its own mechanisms for operation and survival with chaos regularly injected. The city is its own character brimming with imperfections and occasional flecks of kindness and virtue. And hence, it is fundamentally representative of the modern human.

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Mato Seco em Chamas (Dry Ground Burning) / Brazil, Portugal / dirs. Joana Pimenta and Adirley Queirós

Back in the spring of 2018, we were extremely fortunate to catch a screening of Once There Was Brasilia (Era uma Vez Brasília) at Locarno in Los Angeles. That politically urgent, low-budget science fiction film, which was awarded a Special Mention in Locarno the previous year, was the first collaboration between director Adirley Queirós and his then cinematographer, Joana Pimenta. A top ten film for us in 2018, Queirós’s feature inventively blended tropes from dystopian sci-fi and post-apocalyptic cinema to deliver a poignant statement on contemporary Brazil from a futuristic world devoid of hope. With their new feature, Dry Ground Burning, Joana Pimenta has returned as the DP and, in addition, has joined Adirley Queirós as a co-director for an ambitious docu-fiction work that brings our filmmakers back to the beleaguered district of Ceilândia, the site of their aforementioned sci-fi film.

At the center of Pimenta and Queirós’s Dry Ground Burning are half-sisters Chitara (Joana Darc Furtado) and Léa (Léa Alves da Silva), leaders of a gang who sell purloined gasoline to bikers in their Sol Nascente favela, a community that has long given up on the promises and hopes of societal enrichment from governmental investment into the Brazilian infrastructure after the extraction of untold amounts of oil found in the country during the mid-2000s. As the sisters run gasoline with their all-female crew, we learn about the pervasive history and impact of crime and incarceration in their current lives and future. Timelines pause, reverse, and skip forward in Dry Ground Burning, but the oil rig and refinery remains as the emanating point for Chitara, Léa, and their teammate Andreia (Andreia Vieira), who together provide their neighborhood with gasoline while also supporting themselves and their families before splitting apart as the surrounding police state descends on them. From its early scenes, Dry Ground Burning is intentionally framed as a neo-western mixed with shades of City of God, but, as the film progresses, Pimenta and Queirós strip away any cinematic tropes and build the film’s strength not from typical action scenes, but from raw dialogues heard between the sisters and their gang and long takes of the women working at the rig and living outside of its gates, which humanize the overall feeling of desperation and survival in Sol Nascente in a way that slickly shot gunplay could never achieve. We discussed Dry Ground Burning with co-director Joana Pimenta during this year’s AFI Fest, and that interview is available here on Ink 19.

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De Humani Corporis Fabrica / France, United States / dir. Véréna Paravel and Lucien Castaing-Taylor

Unseen systems that generate outputs that we interact with, such as water purification or the conversion of gasoline into energy, continuously operate all around us. We understand some systems abstractly. But with others, we don’t even quite know their parts. The systems in our bodies fall into both of these categories, and for the longest time, we would only learn about them through ailments with clear, perceptible symptoms, and we rarely saw into the physiological culprits. Hospitals too are their own systems that we engage with when we need treatment for our bodies and minds, but unless we are (or intimately know) medical professionals, we rarely get to see how parts of the hospital system work and how operations are performed. In De Humani Corporis Fabrica, directors Véréna Paravel and Lucien Castaing-Taylor present images and sounds from studies of components of hospital and body systems far from perfection and provide us new, visceral, uncomfortable, and amazing views into both. In operating rooms, via laparoscopic cameras, we travel through unknown ducts and tubes to watch surgical graspers, scissors, and needles cut, repair, or remove tissues and organs. In labs, we see tumors prepared for microscopic study and the resulting psychedelic slices projected onto screens. In geriatric hallways, we see how our physical and mental faculties wear down with age. And, in the morgue, we see masses of bodies that have reached the end of their lifecycles. Mixed into these varying internal and external views of the human form, Paravel and Castaing-Taylor pipe in casual conversations throughout various hospital settings that reveal the less than ideal conditions doctors and nurses face with unsustainable case loads, staff reductions, and even surgical supply shortages. Yet, despite the feeling that everything inside the hospitals featured in De Humani Corporis Fabrica may be broken, the doctors and nurses manage to continue maintaining and fixing the human body and keeping the hospitals’ systems running, instilling in us wonder that our bodies work at all and awe in the fortitude and resilience of medical professionals who see our bodies at their lowest points every day.

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Espíritu sagrado (The Sacred Spirit) / Spain, France, Turkey / dir. Chema García Ibarra

As seen by the church activities of the protagonists living in the district of Ceilândia in Joana Pimenta and Adirley Queirós’s film Dry Ground Burning, spiritual identity and connection are essential in a place enduring through economic hardship, and the same message can be said, but in a radically different way for the residents of the depressed town of Elche, the setting for Chema García Ibarra’s inventive feature-film debut, The Sacred Spirit. With its cold open to the mid-essay speech given by a seraphic young girl who directly speaks to her class about the need for priests in her town to baptize babies lest they become the unwilling organ donors to devil-worshippers, Ibarra abruptly and surrealistic offers us the town of Elche as a place that is wildly devoid of traditional religion as guide for conduct. After that first moment, we find out that the young orator is Veronica, the twin sister of Vanessa, who may have been kidnapped by a gang of organ thieves operating the in the town, a dire situation that leaves their mother Charo (Joanna Valverde) with no other option than to take to the airwaves to plead for her daughter’s return. Soon, the film shifts to Vanessa and Veronica’s uncle, José Manuel (Nacho Fernández), a cafe owner and member of the local UFO collective Ovni-Levante, who must tend to his disabled mother, Carmina (Rocío Ibáñez), the town’s medium who has been rendered fairly uncommunicative due to the progression of Alzheimer’s. Though it would seem that the grim reality of Vanessa’s disappearance should take center stage in José Manuel’s life, the death of Ovni-Levante’s leader takes precedence instead, as José Manuel is the only one with deep enough knowledge to guide humanity through the approaching extraterrestrial phenomenon. For its engine, Ibarra fills The Sacred Spirit with fantastical instances that thrive in the uncomfortable space between laughter and tragedy to purposefully misdirect you before delivering his film’s closing message of how our frenzied need to believe in the unreal in a time filled with dizzying untruths can cloud our judgment to dangerously obscure a real evil.

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Re Granchio (The Tale of King Crab) / Italy, France / Alessio Rigo de Righi and Matteo Zoppis

With their feature, The Tale of King Crab, directors Alessio Rigo de Righi and Matteo Zoppis weave the folklore of the Tuscia town of Vejano into its current reality then spin a new myth from both. The final film of a triptych concentrated on stories told by the members of a hunting lodge in Vejano, The Tale of King Crab opens with the hunters regaling the beginnings of the heroic journey of Luciano (Gabriele Silli), the son of the town’s doctor and a local drunkard who lived in Vejano some time near the end of the 19th century and the beginning of the 20th. Born into a class awkwardly straddled in between the peasants of the town and the royalty and clergy that rule it, Luciano contends with both when he expresses his love for Emma (Maria Alexandra Lungu), the daughter of a shepherd. Emma’s father refuses to allow Luciano to be with Emma. And, much to the disdain of Luciano, who has never been a fan of the oppressive and seemingly trivial rules of royalty, Emma catches the attention of the local prince when she’s selected to be the symbolic Mary of the Feast of St. Orsio. With these dual forces pulling Emma away from him, Luciano commits a tragic act of arson that leads to his exile to Tierra del Fuego, a purgatory for him to reflect on his sins in Vejano. At the other end of the world, Luciano, who now fashions himself as a priest, embarks on an archetypal quest for redemption, but along the way, Rigo de Righi and Zoppis intertwine a set of uncouth pirates, a compass in the form of Tierra del Fuego’s iconic king crab, and diverse landscapes that shouldn’t coexist but somehow do at this point at the end of the earth. All of these rich details build a mythology around Luciano that has its own distinctive world with all of the essentials of a grand epic, and altogether, they breathe life into a classical genre that is centuries old, the fairy tale, reminding us that timeless narrative traditions can still be relevant and significant to the imaginations of today because the travails and triumphs of an imperfect hero will always manage to resonate with us in some way. Our full-length review of The Tale of King Crab is available here.

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Das Mädchen Und Die Spinne (The Girl and the Spider) / Switzerland / dirs. Ramon Zürcher and Silvan Zürcher

Silence can emphasize sound and action, or it can take on a meaning of its own. In The Girl and the Spider, the absence of sound carries the weight of the film’s mood and gives us a glimpse into the history, complications, and uncommunicated sentiments hiding below and in between its characters’ actions and words. The premise of the film is simple in concept: Lisa (Liliane Amuat) is moving out of an apartment that she has been sharing with Mara (Henriette Confurius) and Markus (Ivan Georgiev) and into an apartment for herself alone. We see the moving day activities in the former and the new apartment, and as boxes get filled and depart then arrive, we meet characters connected to the spaces. In the old apartment, we meet neighbors who exist across multiple generations, and in the new apartment, we meet a neighbor with two young children and repairmen hired to make the place a home for Lisa. In between the movements, there are plenty of glances and conversations, but all of the characters remain fairly enigmatic to us as the viewers: even if they say or do something, they all seem burdened with words that cannot or will not come out into the open. Mara is noticeably upset with Lisa’s departure, but remains relatively quiet with the exception of an outburst. Lisa is determined to make the move happen, but we’re never quite sure as to why she wants it so intensely. Lisa’s mother (Ursina Lardi) is trying her best to help with the moving efforts, but looks out of place and oddly draws recurring acts of passive and active aggression from her daughter. In turn, directors Ramon and Silvan Zürcher transform this common, domestic event of moving apartments into a microcosm of transition periods in life, that fleeting period where the connections and intimacy of the previous state collide with fresh motivations and anticipation of future interactions in the state to come. Such a transient period flows with a variety of paradoxical reactions and memories, and in the process, little can be done to express all of the feelings looming around the impending change, especially when many people are involved, so we proceed with what needs to be done or what feels proper to make the change happen, creating a forward motion even as tangents away from it continuously emerge. The Girl and the Spider stages all of these motions in the confines of the new and old apartment, and in doing so, amplifies everything around Lisa’s move and guides us to a quiet acceptance of the constancy of change.

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Dangsin-Eolgul-Apeseo (In Front of Your Face) / South Korea / dir. Hong Sang-soo

In 2022, we managed to view three new Hong Sang-soo films. As fans since seeing The Day He Arrives in 2012, we’ve always looked forward to the next iteration of Hong’s signatures: the uncomfortable pauses and glances, the conversations in various states of inebriation or caffeination, the cyclical actions of characters, and the quiet, yet unnerving disconnections of artists trying to interact with the world around them. These motifs always bring comfort and yet never feel stale, and consequently, most Hong films of late have felt like fresh variations on a treat that you adore. However, this is not the case with In Front of Your Face, which contains Hong’s dialogue and mood hallmarks assembled this time into a semi-linear structure far more urgent in tone than the circuitous ones of his previous films. From the earliest moments of meeting the elegant Sang-ok (Lee Hye-young), who has returned to Seoul to visit her sister (Cho Yunhee) and her home city after living in the US for many years, we sense that each interaction to come has greater meaning and stakes for her than what she superficially conveys. In a modest discussion over coffee with her sister, we learn that Sang-ok’s hopes for success in America never came true, and in her time away, an enormous chasm emerged between her and her sister, not for any dramatic reasons but rather because they took very different paths in their lives. As the sisters continue to familiarize themselves with each other, we learn about each one’s legacies in Seoul. Sang-ok gets recognized by strangers in the park, and we learn that she was once a prominent actress in Korea. And, in a separate moment, we meet Jeong-ok’s adult son, who is a kind and respectful owner of a small restaurant specializing in tteokbokki. From these scenes, we overwhelmingly sense that Sang-ok is on some kind of farewell tour, and we get full confirmation of this suspicion when she meets with a director, Jae-won (played by the frequent Hong proxy Kwon Hae-Hyo), who is a longtime fan and who drunkenly promises to make Sang-ok’s final film. Melancholic overall with fleeting infusions of playfulness, In Front of Your Face is perhaps Hong’s most sentimental film to date, but every second has an effortlessness, humanity, and honesty that makes Sang-ok’s experiences all the more meaningful, slowing down time and building an appreciation for life’s oddities, failures, and accomplishments.

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SUPPLEMENTAL FILMS

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Trenque Lauquen / Argentina, Germany / dir. Laura Citarella

At the center of the cosmos of Laura Citarella’s Trenque Lauquen is Laura (Laura Paredes), a woman who has gone missing. A botanist sent to Trenque Lauquen for a cataloging project that could cement her success as an academic, Laura has her own pulsating, shifting orbit that intersects with those of Rafael (Rafael Spregelburd), her boyfriend and academic partner in Buenos Aires, Ezequiel (Ezequiel Pierri), her institute assigned driver turned investigative partner in Trenque Lauquen, and Elisa (Elisa Carricajo), a brusque and mysterious local doctor. In the moments she shares with each of these main players, sometimes in person, other times through phone calls and voice messages, we as the audience learn more about the transformations that led up to Laura’s disappearance. In part one of the film, Citarella primarily focuses our attention on Laura, Rafael, and Ezequiel. Rafael and Ezequiel actively search for Laura by car, and as they ask for information from various shop owners and farmers along the roads, their chances of success look slim. Rafael and Ezequiel are both discreet in what they share about their own relationships with Laura, preventing them (and us) from piecing together a complete understanding of Laura. However, as Citarella takes us back in time to learn about the evolution of Ezequiel and Laura’s relationship through Laura’s discovery and compulsive excavation of letters written in the 1960s between two lovers (Carmen, a teacher in the town, and Paolo, the father of two of her students) and Ezequiel’s contributions to the investigation to understand who the lovers were and how their relationship fell apart, we begin to better understand Laura in the period before her disappearance. Upon discovering a letter between the lovers hidden in a book by Alexandra Kollontai, Laura abandons her plant cataloging project and instead spends all of her time voraciously combing through the Martín Fierro estate’s large donation to the Trenque Lauquen library to hunt for the rest of the letters hidden inside of the collection. As she attempts to piece together the letters’ timelines and portraits of their writers, she shares the knowledge with Ezequiel, and with his own connections to the history of Trenque Lauquen, he helps Laura connect Carmen and Paolo to their positions and statuses in the town. But, despite this expanded knowledge and Laura’s success in extracting the complete series of correspondence between Carmen and Paolo, the letters point towards a surprisingly unclear resolution, for, as they progressed in time, Carmen’s location became more ambiguous and eventually unknown.

As the second part of Trenque Lauquen opens, we learn about how Laura became intertwined with Elisa, beginning with the moment when she asked Laura for a sample of a short yellow flower. This simple request pulls Laura into a local event and its fallout — the discovery and presence of a half-human, half-amphibian child in Trenque Lauquen’s lake and Elisa and her partner Romina’s roles in becoming the child’s caretakers and secret guardians. When Laura finally brings a sample of the flowers to Elisa’s home, she gains partial entry into Elisa’s life. However, little is shared about the child and Elisa’s intentions for it, even as Elisa and Romina (Verónica Llinás) ask Laura for her assistance with growing plants and finding materials for something that Laura can only assume is a simulated habitat. Though Laura never gets to see the child/creature, she nevertheless works harmoniously alongside Elisa and Romina and develops a more collaborative spirit, allowing her to open up, receive, and accept what may come, regardless of how irrational or unexplainable it may be. So, when Elisa, Romina, and the child must flee and Laura receives instructions from Elisa explaining things to collect and meet up points, Laura complies, and as she works to fulfill Elisa’s requests, she is sharply aware of everything around her and absorbs it all. Trenque Lauquen doesn’t seek a solution to a mystery. Instead, it documents the awakenings and transformations caused by and within Laura, making her whereabouts far less important than her impact on the people and places she interacted with and their influence on her. We spoke with director Laura Citarella during AFI Fest 2022, and that interview is available here on Ink 19.

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A Chiara / Italy, France / dir. Jonas Carpignano

The winner of the Directors’ Fortnight Award at the 2021 Cannes Film Festival, A Chiara is the final installment of director Jonas Carpignano’s Calabrian triptych set in the southern Italian port of Gioia Tauro. Here, the focus is on 15-year-old Chiara (Swamy Rotolo), the middle daughter of upper-middle class parents, Claudio (Claudio Rotolo) and Carmela (Carmela Fumo) Guerrasio. As a Gen Z Italian teen of some privilege, Chiara blissfully goes about her days without a concern, but when she witnesses a car bombing that occurs on the street outside of her sister Giulia’s (Grecia Rotolo) eighteenth birthday party, that moment of seemingly random violence sets in a motion of chain of events that alerts Chiara to the nefarious nature of her father’s illicit activities. When news reports detailing her father’s ties to the ‘Ndrangheta reach school, a disgraced Chiara sets out on a search for answers and enlists the help of Ayiva (Koudous Seihon), who brings Chiara to Ciambra, the center of the Roma community in Gioia Tauro and the neighborhood of the Amato family, whom we lived with in Carpignano’s previous entry of the triptych. But in A Chiara, we approach the Ciambra from a different perspective as Chiara begrudgingly tries to comprehend the role that her father has played in exploiting this community and responds to her frustrations by committing a violent action against a Roma teen girl. Now guilty of a crime herself, Chiara’s sentence enacts a governmental order created to break up crime families: she must sever all ties with her family in Gioia Tauro and relocate to Urbino to live with a government-approved, wealthy family helmed by a pediatrician. With each film in Carpignano’s triptych, we see how family, ethnicity, and economic standing influence the actions of and the ramifications against each of the films’ main characters. Each protagonist is forced at some point to make a decision related to their individual family, and the available choices are determined by their statuses as Italians, varying from newly arrived immigrant to a member of a Roma community to a more established multigenerational family, which reflect the current state of acculturation and national identity in Italy overall. Read our full review of A Chiara here.

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Wood and Water / Germany, France / dir. Jonas Bak

At the opening of Wood and Water, we meet Anke on a monumental day in her adult life: her last day of work before retirement. Anke has worked as an employee of a small church in an idyllic village in the Black Forest for many years, and the tranquility of her work setting extends into her last day and retirement, which are both peaceful, but somewhat lonely. As a new retiree, Anke first sets out to organize a modest reunion with her children at a cabin by the Baltic Sea that was the site of many past vacations, but when her son, Max, fails to make it because he’s stuck in Hong Kong as the pro-democracy protests surge, Anke decides to go to him. Amidst the high tensions and energy in Hong Kong, Anke walks and observes all that is around her and converses with older denizens of the city who articulate pasts long gone and a present that is somewhat alien but, alas, is right in front of them. The longer she remains in Hong Kong, the more Anke finds her own pace to experience her new reality as a retiree, a foreigner, and a mother of adult children. For the role of Anke, director Jonas Bak casted his own mother, Anke Bak, who at the time of filming was not retired but was in the twilight of her working years. This decision imbues Wood and Water with a tenderness that never veers towards the cloyingly sweet because the film projects Anke forward to a retirement that doesn’t regress into the past but rather explores a changing future with self-assurance and heightened awareness. A confident debut feature, Wood and Water gifts us with a refreshing sense of calm, not through escape but rather through absorption.

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Incroyable mais vrai (Incredible But True) / France, Belgium / dir. Quentin Dupieux

Over the last two decades plus, director Quentin Dupieux has excelled far beyond any other filmmaker in accentuating the absurd in his comedies to reveal our shortcomings. Case in point is last year’s hysterically funny effort from Dupieux, Mandibules, where he gave us the most extreme version of a slacker film where our protagonists’ total lack of desire to earn an honest wage prompts them to transform a giant house fly into a thief to do their bidding. One of two comedies directed this year by Dupieux (the other being Smoking Causes Coughing), Incredible But True sees Léa Drucker and Dupieux regular Alain Chabat playing Marie and Alain, a middle-aged couple who purchase a run down house that contains one remarkable supernatural quality — a basement manhole access to an upstairs hallway corner that progresses time by a half-day while also reversing aging by three days for whoever travels through it. Though this feature would be of endless fascination to some, in the world of Dupieux, Alain and Marie find it merely amusing at first and simply revel in their new digs, but all that changes after their first dinner party when their friend and Alain’s boss, Gégé (played by Benoît Magimel whose boorish character here is clearly more evil than his turn as Monsieur De Roller in Albert Serra’s Pacifiction), boasts of his recent surgery that replaced his perfectly functional penis with one that is bluetooth-enabled and (in theory) is always ready on-demand. Now, face to face with Gégé’s wonder phallus and his young and beautiful partner, Jeanne (Anaïs Demoustier), Marie sees green and subsequently takes fanatical advantage of her new time machine with the hopes of eventually turning the clock back far enough so that she can become a teenage fashion model, and while she regresses in age and outlook, Alain’s concern for her deteriorating mental health situation grows each day. Though only 74 minutes in length and fairly simple in its overall message of the consequences of envy that arise with the fear of mortality, Dupieux fills Incredible But True with scenes of laugh out loud comedy and understated emotion that make the film a remarkably compassionate watch.

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Cette Maison (This House) / Canada / dir. Miryam Charles

After the sudden loss of a loved one, there is an essential need within many of us to understand the why before we can imagine what could’ve been. For director Miryam Charles, the tragic loss of her cousin, Terra, who died under violent and mysterious circumstances at the age of fourteen in Bridgeport, Connecticut in 2008, is experienced in Cette Maison through a reconstruction, not of the crime, but of the trajectory of Terra in her real and imagined life via her family’s reactions to her passing and their connections to the physical spaces that they’ve existed in through their migrations years prior and since her passing. As an experiential process, Charles depicts the varying states of sadness, grief, and resignation through different visual motifs that recurrently pull us closer then away to emulate time against impact. When we witness the day that Terra is found dead, Charles recreates the moments as a formal stage play, complete with facades and direct lighting in a way that feels dramatic and intense but classical and familiar in appearance. Charles ages Terra through the performance of actress Schelby Jean-Baptiste, who is close to the age of Terra had she lived, and as Terra engages with her mother (Florence Blain Mbaye) in confrontational conversations, their communication evokes a bi-directional transference of spirit that manifests as a documentary of mourning, memory, and imagination which carries Terra’s spirit back and forth from Connecticut to Quebec to Haiti through her mother’s grief. These erratic shifts of location and storytelling style are juxtaposed with Charles’s use of grainy 16mm film and warm natural light, which imbue us with a sense that Terra’s death and her family’s inability to find a place of belonging are forever intertwined. We spoke with director Miryam Charles during this year’s AFI FEST, and that conversation is available here.

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Los Conductos (The Conduits) / Colombia, France, Brazil / dir. Camilo Restrepo

Luis Felipe “Pinky” Lozano has escaped the insidious grasp of a cult and its leader to find himself roaming the streets of Medellín in a profound state of loss. Loosely based on Pinky’s actual experiences after fleeing a tyrannical religious sect, Los Conductos follows Pinky through a psychedelic purgatorial state of consciousness as he takes refuge in an illegal factory where he produces textiles embossed with images of eternal fire, indulges in narcotics, and plots future revenge (or perhaps past actions of vengeance) on the cult’s “padre.” Though set in contemporary Colombia, Restrepo creates a enigmatic sense of time that adds layers to the hallucinatory atmosphere by drawing from the visual aesthetic of Jodorowsky’s 70s output, while incorporating elements of the past, such as the story of the real life 1950s outlaw Desquite (Revenge), who acts as a mirror of sorts to Pinky’s feelings of rage and contempt for the oppressive world that he left behind and the damaged place he now inhabits. Adventurously shot by Guillaume Mazloum on grainy 16mm that adds a palpable unease, as Los Conductos freely progresses in a non-linear fashion without a definitive sense of era, it feels less like a statement about today’s Colombia and more like one from Restrepo that aims at a country that has historically exploited its inhabitants and has never been united in a goal for a peaceful existence. Drawing its strength from its contrasting elements, Los Conductos steers us through each of Pinky’s denouncements of the violence permeating every strata of his identity, and by the end, we are ultimately left to ruminate on a single line of a poem by Gonzalo Arango that asks, “When will Colombia stop killing its sons?”

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BEST REPERTORY FILM EXPERIENCE

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Flaming Ears (4K Restoration) / Austria / dirs. Angela Hans Scheirl, Ursula Pürrer, and Dietmar Schipek

Though set in the year 2700, 1991’s dystopian and prophetic science fiction film Flaming Ears is a fitting work to be restored and re-released in 2022. After two years plus of COVID-19 fatalities, lockdowns, and social distancing, our concept of urban society is even more unsettled now than it was during the ruinous period surrounding the initial release of Flaming Ears in which the aftermath of the consumerist 1980s coupled with a decade of fears from the HIV epidemic reimagined urban landscapes for worse. Set during the Year of the Toads, Angela Hans Scheirl, Ursula Pürrer, and Dietmar Schipek’s feature primarily focuses its attention on three denizens of the fictional industrial wasteland city of Asche: Spy (Susanna Heilmayr), Volley (co-director Ursula Pürrer), and Nun (co-director Angela Hans Scheirl), whose existences begin to intersect when the rollerskating pyromaniac and sex performer Volley destroys the work and printing means of Spy, a comicbook creator. At the same time, Volley’s lover Nun wanders around Asche as a corrective force that challenges both the anarchic and perverse elements of the city, and when Spy is injured as she seeks revenge on Volley, Nun rescues her. As Nun figuratively devours the plagues from the book of Exodus while searching for pure expressions of love, she becomes a symbol of everyone who once strived to help invigorate and protect the extreme factions of attitudes, both cultural and social, that kept cities vibrant. As a statement on the 1980s, Flaming Ears provided a biting comment on the homogenizing effects that HIV and the rapid gentrification by urban professionals had on most megalopolises, and in 2022, it is a grim reminder that our major cities, though densely packed, are filled with isolated people who only see their neighbors as obstacles standing in the way of their contentment. You can read our full review of Flaming Ears here

Featured image courtesy of Grasshopper Films

Generoso and Lily Fierro

Best of Film 2021

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Originally published on Ink 19 on December 6, 2021
by Lily and Generoso Fierro

Joy. Resilience. Limitations. Isolation. Four words to describe cinema in 2021.

With the pandemic still in the foreground of life, the films we saw this year had a bittersweet quality to them. Some celebrated the survival of cinema. Others the joy of life. And others tested the limitations of film as a medium. But, all had a deep understanding of the dire realities within or surrounding the narratives and experiences on screen.

Our favorite films this year heightened the awareness of the loneliness and chaos of contemporary life and explored the many ways in which we try to deal with both. These films articulated our anxieties about the present and our fears about the future. Some showed how we try to assert control and fail. And one particularly embraced the relinquishing of control and celebrated the unpredictability of a surreal, irrational world.

In a time where news images have become paradoxically more powerful because they allow us to see reality when we are not allowed in it, but more trivial because we are primarily experiencing all of our lives through images on screens, the films that moved us were the ones that reflected on the power of the moving image and challenged the traditions, expectations, and restrictions of the form.

We should note that there are some films that are sadly absent from this list because we did not get the opportunity to see them. This includes Apichatpong Weerasethakul’s much heralded Memoria, Hong Sang-soo’s In Front of Your Face, Jonas Carpignano’s A Chiara, and Gaspar Noé’s Vortex. Regardless, our viewings in 2021 were most certainly still strong and as relevant to our rapidly changing times as they’ve ever been.

A special thanks goes out to the good folks at Acropolis Cinema, AFI Fest, Independent Film Festival Boston, the Brattle Theater, and the Coolidge Corner Theater for their exceptional programming efforts that provided us with an immense amount of joy and inspiration throughout this year. We ask you to please support these festivals, microcinemas, and independent theaters as they are essential to the growth and enlightenment of our communities.

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Malmkrog / Romania, Serbia / dir. Cristi Puiu

The moment Malmkrog ended, we took a deep breath as the words of the closing speech and fragments from the discursive, philosophical exchanges in the two hours plus prior faded down from the center of our minds, and we returned to reality. Immediately, we felt that we needed to read more and listen better, for Malmkrog is dense in its dialogue, composition, and ideas in a way that tests the limits of both cinema and cognition. But then, as the last reverberations of scenes pulsed in our thoughts, we understood: the world (and life) exists beyond the words, sounds, and images we ingest and digest in our confined spaces, and sometimes the world reacts to what we read and discuss (and vice versa), but more often than not, the world invades our thoughts and philosophies before we can ever come to any logical solution for the past and the future. Malmkrog is entirely contained on an estate in Transylvania near the beginning of the 20th century. Inside the opulent home, five aristocrats move about in clusters challenging and questioning each other’s opinions and projections on a variety of important topics, including war, Christianity, and the state of Europe. The five are waited on by servants who move in and out of frame throughout, and, for a few moments in the film, take over the screen, providing short breaths of relief away from the realm of theory that the aristocrats continuously explore throughout the film. Malmkrog appears bloated with intellectualism, so with its period setting, you may be deceived into believing that it is a merely pretentious exercise of philosophy and history. However, when your mind struggles to reconcile the images you see on screen, the subtitles you’re reading, and the tones in the voices you’re hearing, relish in the fact that you are seeing the growing pains of the cinematic form in front of you and know that from such discomfort comes change, which is in the room now and will be constant until the end.

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Diários de Otsoga (Tsugua Diaries) / Portugal / dirs. Miguel Gomes and Maureen Fazendeiro

COVID-19 remains at the top of our collective consciousness (and will likely remain there for years to come), so it is no surprise that it made its way into the films that premiered in 2021. Tsugua Diaries, on the surface, is about coping during the pandemic, but step away from the protocols of quarantine life—the masks, the cleaning and sterilization procedures, the testing protocols—and you’ll see a triumphant ode to the endurance of cinema. Told in reverse, Tsugua Diaries theoretically documents twenty-two days on the set of a film production in the late summer of 2020. In order to produce the film safely, everyone involved lives and works in a large country house and limits their exposure to the outside world as much as possible. The cast and crew have no choice but to live, work, and play together, and in turn, they become their own close-knit community. We see moments of life and play influencing and reacting to the film that the cast and crew are trying to make within Tsugua Diaries, and all of this is gloriously captured by the camera for Tsugua Diaries itself because, after all, everyone we ultimately see on screen is an actual member of the cast and crew playing themselves. Reality collides with fiction, and both fold on top of themselves and each other, to the point where the scenes that co-directors Miguel Gomes and Maureen Fazendeiro capture for the film within and the film that is Tsugua Diaries become simultaneously representative, symbolic, abstract, and expressive. This convergence is the affirmation of the purpose, joy, and strength of cinema, which, despite the rapid, disruptive changes of COVID-19, thrived on the home, set, and stage of Tsugua Diaries.

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Slow Machine / USA / dir. Paul Felten and Joe DeNardo

Films about members of the American artistic class can be unbearable, and the directors of Slow Machine, Paul Felten and Joe DeNardo, know it. So, instead of centering their film on a dead-eyed, overly aware, unsympathetic contemporary bohemian, they cast all eyes on Stephanie (Stephanie Hayes), a theater actress who may or may not intentionally place herself consistently in volatile situations and, consequently, is always on the edge of an adverse reaction. Early in the film, Stephanie tries to escape her claustrophobic living situation by going on a bender and stumbling along the sidewalks of Brooklyn. She passes out, and when she awakens, she’s in a studio apartment that could double as a panic or hostage room with Gerard (Scott Shepherd), a man who claims to be an intelligence agent with an affinity for experimental theater. The two begin a peculiar relationship of attraction and repulsion, and as Stephanie’s breakdown becomes more palpable, we begin to suspect that Gerard is a vehicle for the cultivation of her paranoia and instability, two characteristics that enable her to shape-shift and transform at any moment, whether she wants to or not. In stark contrast to the spaces where Stephanie and Gerard clash, we also see Stephanie in an idyllic artist compound in upstate New York helmed by Eleanor (Eleanor Friedberger). In the manicured spaces surrounded by musicians who are more interested in the sounds they create and tag football than the human condition, Stephanie attempts to re-center herself away from Gerard and the frenzy of the city. But, inevitably, when she must interact with the others, her erratic reactions resurface and push her to finally meltdown. Slow Machine at its heart asks, “What does it mean to be yourself, everyone, everything, and nothing?” And as Stephanie tries to find the answer, she treads into hazardous and destructive places, all of which drive the engine of great performances—the ones that are unnerving, striking, and soberingly human.

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Gûzen to sôzô (Wheel of Fortune and Fantasy) / Japan / dir. Ryûsuke Hamaguchi

When describing the ethos behind the triptych of films that became Wheel of Fortune and Fantasy, director Ryusuke Hamaguchi stated that they are explorations of “coincidence and imagination.” As these occurrences and abilities play out in the lives of the characters contained in the three stories that comprise the film, the characters’ consequent improvisations and performances become the practical machines for Hamaguchi’s explorations, and it is this need to adapt and reply to situations, both contrived and spontaneous, that is the power behind Wheel of Fortune and Fantasy. As we watch the female protagonists of each story assume a fabricated persona in response to an uncomfortable situation, we see how their role playing creates a method to better understand the people they’re engaging with, while simultaneously allowing them to step away from who they are to clearly see themselves. The transformative effect of impersonation plays out in the first segment of the film, “Magic (or Something Less Assuring),” through Meiko (Kotone Furukawa), a fashion model who must conceal her true self when she finds out that her best friend has fallen in love with her ex-boyfriend, whom she still has feelings for. In the second story, “Door Wide Open,” Nao (Katuski Mori) is coerced into taking on the part of a seducer in order to trap and embarrass an esteemed literature professor, and in the final story, “Any Day Now,” a lonely housewife named, Nana (Aoba Kawai), role plays as the long lost classmate of a woman named Moka (Fusako Urabe). Even though the women’s actions elicit a vast array of emotional reactions from us, including sadness, violent discomfort, and being overwhelmingly touched, we admire them for their righteous ability to neglect their desires for the sake of others and celebrate with them as they gain a greater insight into who they are and what they really want.

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Doraibu mai kâ (Drive My Car) / Japan / dir. Ryûsuke Hamaguchi

Though the images and sounds of movement through space and time are often the first things that come to mind when you’re thinking about cars, there’s something more fascinating about the gray area between public and private space when you’re inside of a vehicle. In Drive My Car, Yûsuke Kafuku (Hidetoshi Nishijima), an actor and theater director, feels the safest in the driver’s seat of his red Saab 900. It’s where he can control his physical direction. It’s where he absorbs and recites the words of Anton Chekov’s Uncle Vanya. And, it’s where he has the deepest connection with his wife Oto (Reika Kirishima), whose voice reads out all the parts except for Uncle Vanya’s, leaving space for Kafuku to respond. Since the death of their child, Oto and Kafuku have remained loving and respectful towards one another, but they also keep each other at a distance: Oto has had multiple affairs, and Kafuku knows about them, but neither have ever spoken about the transgressions. After Oto’s sudden death, Kafuku drives to Hiroshima to direct a multi-lingual performance of Uncle Vanya at a theater festival. Upon arriving, he is immediately informed that he will not be allowed to drive the vehicle for the duration of his preparation of the production, and he’s assigned a driver: a taciturn young woman named Misaki (Tôko Miura). The car is Kafuku’s home, office, and crutch, and now, he must attempt to process his work as a director and his fears as an actor alongside his grief and his unresolved, conflicting feelings toward Oto, with another person along for the ride. As they drive, Kafuku continues to fill in the silences between Oto’s recitation of Uncle Vanya, and slowly both his and Misaki’s respective external shells begin to fall away and allow them to better connect with everything in the present and past around them. The red Saab is undoubtedly a symbol of Kafuku, but it also is a physical manifestation of our self-imposed separation from others as we attempt to direct our lives (and the possible self-isolation that may become habit due to the pandemic). However, as Drive My Car reminds us well, we can still find ways to share the space inside the car, and we can most certainly step outside of it too. And, we’ll be better artists, colleagues, friends, parents, children, and individuals when we do either, or better yet, both.

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Felkészülés meghatározatlan ideig tartó együttlétre (Preparations to be Together for an Unknown Period of Time) / Hungary / dir. Lili Horvát

At the center of Lili Horvát’s impressive debut feature is Márta Vizy (Natasa Stork), an Hungarian-born doctor in her 40s, who has been living in the States where she is a well respected leader at a prominent neurosurgery center. On the surface, everything is going well for Márta, but after decades of living abroad, she makes the abrupt decision to travel back to her native Hungary to rendezvous with a fellow countryman and neurosurgeon named János (Viktor Bodó), whom she met at an academic conference in New Jersey. Upon arriving in Budapest, Márta heads to the Liberty Bridge, the mutually agreed upon location of her scheduled tryst with János, but when she gets there, he is nowhere to be found. Márta responds to the snubbing by tracking János down for an answer, but when she confronts him, he has no idea who she is, and she falls unconscious. Distraught and confused, Márta decides to stay in Budapest and rents a shabby apartment with a view of the Liberty Bridge, reminding her of the failed reunion with János daily. She takes a position beneath her abilities at a dilapidated hospital in Budapest where János works, despite the warnings that she receives from an old colleague who assures her that her immense talents will be ignored by the patriarchal agenda of the surgical team there. Then, she sets out on investigating if she and János actually made a promise to meet again in Hungary and if she ever knew him at all. In her use of formal elements of romantic cinema to actualize her protagonist’s reawakening of cultural identity, Horvát imbues a constant ambiguity between inner and outer realities to externalize the disorienting cross-conscious states and cross-cultural spaces that Márta is trying to navigate. As we observe Márta excelling in her duties at the hospital where her skills are steadily gaining notice, the question becomes less about her being recognized by János, and more about whether her voice can finally be heard in her own homeland. Read Generoso’s full review of Preparations to be Together for an Unknown Period of Time here on Ink 19.

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A Night of Knowing Nothing / India / dir. Payal Kapadia

The act of performance can take on many forms, and in Payal Kapadia’s debut documentary feature, A Night of Knowing Nothing, we have the the pleasure of experiencing it in a multitude of ways, which altogether allow us to understand the complexity and ambiguities of being a filmmaker and student hoping to make the future a better place while entrenched in a period of political unrest. The film opens up with a striking, grainy, black-and-white shot of young people dancing. Instead of music, we hear the voice of a narrator reading letters found in a student hostel at the Film and Television Institute of India (FTII), and we’re introduced to L, a student filmmaker, whose unsent letters to her lover become the sinew between the images and other sounds of A Night of Knowing Nothing. At first, L’s letters are focused on her despair that her lover has left her because of his family: she’s in a lower caste, and his family refuses to allow him to marry her. But, as L’s life continues, her letters begin to center on her reflections on the student protests happening in India in 2016, and her thoughts as she emerges as a political being start to overlay and bridge sounds and images from protests, found archival and mobile phone footage, and shared footage from Kapadia’s own friends at FTII. A Night of Knowing Nothing contracts and expands its visual scope and conceptual breadth throughout. Moments after we see a person in silence in a sparse room, we often see large groups joining together to protest the inequalities of Indian society. We hear audio from the protests and speeches from key representatives cross fade into L’s reflections on herself and her thoughts on Pasolini and Eisenstein. A Night of Knowing Nothing is like a living organism growing into consciousness, moving its attention fluidly inwards and outwards and learning throughout, and this progression emerges as a performance too, one that beautifully shows us what it means to develop into a more aware being. We spoke with director Payal Kapadia at AFI Fest 2021, and that conversation can be read here.

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Just Don’t Think I’ll Scream / France / dir. Frank Beauvais

A shining example of contemporary anxiety stoked by isolation and the consumption of images, Frank Beauvais’s film essay Just Don’t Think I’ll Scream assembles scenes from over four hundred fiction films that the director viewed during a six month period of seclusion in a village in Alsace around the end of 2015 and the beginning of 2016. The film vacillates between therapeutic exercise and neurotic compulsion as Beauvais attempts to find comfort in cinema away from his struggles emanating from his split with his partner, his feelings of hopelessness to change the oppressive climate following the state of emergency after the November 2015 Paris attacks, and his relationships with his parents. However, no matter how much Beauvais attempts to immerse himself in the images of films, he remains aware of his distance from society, and thus the images recalled from his binge watching become reflective of his mindset. There are neither faces nor particularly iconic images in the scenes that serve as excerpts, reactions, and memories, so, as each film clip flashes on and off the screen, we see worlds often resembling our own appear, disappear, and re-emerge in alternate forms. Reality and fiction pass by, and we continue to watch alongside Beauvais while his voice elaborates on the experiences and anxieties that motivated his departure from Paris to the countryside and memories that return to him as he sits in front of the screen. Just Don’t Think I’ll Scream is the perfect pandemic film not made about the pandemic itself. In fact, it serves as a reminder that the alienation exacerbated by COVID-19 has been with us in our digital, post-truth era for years, and it’s most likely here to stay as images on screens of various sizes pull us away from our surroundings into smaller and smaller physical and psychological spaces.

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Titane / France, Belgium / dir. Julia Ducournau

The most formative event of Alexia’s childhood was a car accident: it led to the installation of a titanium plate in her skull and marked the moment when her trust shifted away from her father (who partially caused the accident when he turned around, while driving, to reprimand a very young Alexia because she was kicking the back of his seat) to machinery, specifically cars. As a result, adult Alexia (Agathe Rousselle) has little regard for other people, and her complete lack of humanity is on full display in frightening and absurd ways in the first act of Julia Ducournau’s Palme d’Or winning Titane. When we see Alexia as an adult for the first time, she’s a wiry, intimidating dancer who writhes on top of muscle cars. She’s feral in the presence of others, be it other dancers or her parents, and she’s a serial killer who’s racking up victims. After killing a house full of people and setting her childhood home ablaze, Alexia takes on the identity of Adrien, a young boy who went missing years ago and would now be in his late teens. Much has been made about the scenes of gruesome body transformations and violence that occur up until this point in the film, but these are the least surprising parts of Titane. When Alexia meets Adrien’s father, Vincent (Vincent Lindon), a firefighting chief, he brings Alexia back to his station and attempts to integrate her into the family of men he’s created in the years since Adrien’s disappearance, placing Alexia in a space more masculine, yet more tender than she’s ever known. Though her aggressive tendencies come out from behind her disguise at first, Alexia’s guard begins to fall as she receives love and care from Vincent and as she sees his struggles to maintain his muscle-bound body. Gender notions and roles switch back and forth between Alexia and Vincent, but some return to their original states, and consequently, we end up seeing fundamental elements of Vincent’s and his men’s masculinity redeeming Alexia’s humanity, which is an unexpected, new territory for films about women told by women and for storytelling overall. Male brutality and abuse of power have been in the headlines and at the forefront of societal discourse for the past few years since the Me Too movement. Yet, with Titane, Ducournau presents the male form in the most honest, vulnerable, respectful, and loving way possible, and that is far bolder than any of the images and sounds of viscera that are luring in and shocking audiences.

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Mandibules (Mandibles) / France / dir. Quentin Dupieux

Upon its U.S. release earlier this year, I (Generoso) finally had the opportunity to review Quentin Dupieux’s 2018 phantasmagoric crime comedy, Au Poste! (Keep An Eye Out). In my review, I anointed Dupieux as the heir apparent to the great Bertrand Blier as Dupieux possesses the same surrealistic and audacious approach to comedy that Blier trademarked throughout his career. Back in March, after Dupieux’s feature Mandibles screened as part of the Rendez-Vous with French Cinema festival through Films at Lincoln Center, the director described his new comedy as his first positive film with an elevator-pitch of “E.T. meets Dumb and Dumber,” but given my anointing of Dupieux, I of course saw Mandibles more as “E.T. meets Blier’s Les Valseuses (Going Places),” with infinitely less random sexual debauchery than Blier’s notorious masterpiece. Set around a small beach community in the South of France, Mandibles is a caper story centered on lifelong downtrodden friends in their 30s, Manu and Jean-Gab, who are portrayed to slack perfection by Grégoire Ludig and David Marsais, who are known in France mainly through their long-running sketch-comedy television program, Palmashow. As Mandibles opens, we find the homeless Manu comfortably asleep on the beach, where he is awakened by a friend who offers Manu a seemingly easy mission that could put 500 Euros into his empty pockets. Without the car deemed necessary for the job, Manu hotwires an old Mercedes and then corrals his friend, Jean-Gab, to do the deed. All is well until the pair hear a loud buzzing coming from their trunk, and after investigating, they discover a docile housefly that is the size of a three year old child. Only slightly spooked by this development, Jean-Gab doesn’t panic, and instead, he imagines a future where he and Manu train this fly to rob banks for them. Like our anti-heros in Going Places, Manu and Jean-Gab haphazardly roam the countryside and find women to offer them a bed, but they are less concerned about sex or wreaking havoc and more fixated on finding a place to train their buzzing partner in crime, now affectionately named Dominique. Mandibles does a lot in its lean 77 minute running time. It’s a very funny and oddly sweet surrealistic comedy that somehow manages to also address issues of class and privilege while never pulling you too far away from the strong friendship between Jean-Gab and Manu and their new buddy, Dominique. Generoso’s full review of Mandibles is available here on Ink 19.

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SUPPLEMENTAL LIST

Saint Maud / United Kingdom / dir. Rose Glass

In 2021, descents into sin are the norm, and ascents to sainthood are the exception. With her film Saint Maud, Rose Glass looks at why someone would strive for saintliness today and how they may get misguided in a life of rectitude. Maud has become a private hospice nurse after changing her name and leaving her previous life where the care of a patient went horribly wrong. She’s also become a devout Catholic attempting to be an ascetic, but when she takes on a new job caring for Amanda, a former dancer dying of cancer, Maud’s conception of faith gets rattled, and her interior state begins to crumble as remnants of her past behaviors resurface. Everything surrounding Amanda exists in stark contrast to Maud’s current beliefs. Amanda is a hedonist. She lives in a lavish home with dark jewel tones and rich textures everywhere—on the walls, the upholstery of the furniture, and the fabrics that drape Amanda’s failing body. Maud dresses in pallid tones, and her apartment is a bleak room with only a single bed, kitchen table, and a homemade altar to Christ on top of a set of drawers. During their initial encounters, Amanda and Maud grow towards each other, enough for Maud to share her relationship with God and invite Amanda to be a part of it. But as Amanda’s artistic past and lover Carol enter her home, the worldliness that Maud once tried to engage with, but now shuns is on parade in front of her, launching an obsessive mission to bring Amanda to the light that also forces her to confront her own earthly desires. Maud is undoubtedly a fanatic, but Glass shows us glimpses into Maud’s past promiscuity, loneliness, and traumas to allow us to completely understand how she arrived at this current life of extreme piousness. So when Maud’s faith get entangled with her mental instability, pushing her away from God, away from earth, and towards an abyss within herself, we sympathize with her because we can see how the sharp conflict between her noble motivations to be a nurse and a savior and her past experiences of failure and alienation distort her senses. Religious zealots are easy antagonists, and Maud’s approach to faith is subject to ridicule and horror, but thanks to Glass’s commitment to ensuring that we comprehend Maud’s life, motivations, and fragile state, the terror of Saint Maud lies in seeing Maud’s disintegration and standing by, as the audience, completely unable to help.

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Siberia / USA , Italy, Germany / dir. Abel Ferrara

During the middle of the lockdown last summer, I (Generoso) reviewed Tommaso. That film was Abel Ferrara’s first purely non-documentary feature since his 2014 triumph, Pasolini, where Ferrara inventively sidestepped all of the deep-seated traps of the biopic to form his sublime and personal piece on the slain poet/director of Teorema and Mamma Roma. Though Tommaso was formed as a hybrid-fiction film, many of its core elements depicting the artist’s conflicts between the creative process and the mundane were clearly drawn from Ferrara’s experiences in depicting Pasolini’s life at and away from his camera and desk. Willem Dafoe portrayed Tommaso, a film director living in Rome who is struggling to find balance between his addictive past, his shortcomings arising from being an older man with a young wife and child, and his pains in creating his newest work, Siberia, a film whose storyboards depict a sole male character confronting the frozen wasteland surrounding him. Whereas Tommaso becomes Ferrara’s stand-in for the frustrations of his day to day life in Rome, Siberia’s Clint (also played by Dafoe) serves as a guide through Ferrara’s inner psyche in tumult. In the actual version of Siberia, Clint is a keeper of a remote outpost in the eponymous wasteland who tends to his patrons, who speak to him in a language that he does not know, but somehow understands. These dreamlike communications build out as Clint travels from his establishment on a dog sled through the tundra, eventually finding the destinations of an African desert, snow-capped mountains, and the somewhat purgatorial deep recesses of the earth. Regardless of the journey’s end, Clint is mired by an Oedipal complex and the challenges of fading masculinity that mirror Tommaso’s late night excursions through the streets of Rome where he looks in vain for anything that might allow him deviate from his present or distance himself from his past. As for Abel Ferrara, Siberia evidences that he is keenly aware of how he can never evade his previously immoderate lifestyle and his filmography of obtuse genre cinema, but we understand that he will always continue to move forward, taking his past with him as part of wherever he goes next.

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Cryptozoo / USA / Dash Shaw

It’s been five years since Dash Shaw released his first feature, My Entire High School Sinking Into The Sea, a collaboration between Shaw, who was the director and writer, and his wife, Jane Samborski, who was the animation director. The film accomplished a handmade, playful, and bold style indicative of Shaw’s comics that perfectly matched the whimsical plot. For their second feature, Cryptozoo, which premiered at the Berlinale in 2020 and the Sundance Film Festival in 2021, Shaw and Samborski expanded their scale and pushed their animation style and techniques to new heights in creating an astonishing kingdom which stretches reality into a fantastical, dystopian world. Set in the 1960s, Cryptozoo presents as its protagonist Lauren Gray (Lake Bell), a champion of cryptids, creatures that exist based on folklore, myths, and individual accounts, but have never been identified as known species by the scientific community. Lauren has committed her life to rescuing cryptids in trouble after a baku consumed her bad dreams as a child and has been the lead conservationist and veterinarian of the Cryptozoo, a sanctuary for cryptids funded by an eccentric heiress named Joan (Grace Zabriskie). However, the Cryptozoo, in its noble intentions to protect cryptids and raise awareness around the creatures, treads into the same shaky moral grounds that zoos face when trying to preserve endangered species while showcasing them in captivity in order to sustain and finance their conservation efforts. Like the Cryptozoo itself, the film traps the viewer in an era and setting where we know the outcome. Though the cryptids are fantastical by definition and in their visual design, their introductions within the Cryptozoo evoke less wonderment and more unease because we invariably know that the fate of the Cryptozoo will be grim based on the actual history of the environmental optimism and good intentions of the 1960s that came to nothing (and even sometimes to the malevolent) in the decades to come. In August of this year, we spoke with Dash Shaw and Jane Samborski about their influences and animation process for Cryptozoo.

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Les Sorcières de l’Orient (The Witches of the Orient ) / France / Julien Faraut

Constructed primarily from the perspectives of Major Leaguers who played for some of the Japanese professional ball clubs, Robert Whiting’s 1989 book, You Gotta Have Wa, offers readers a unique and fascinating view into the mindset and history of baseball in Japan. Through the players’ viewpoints combined with a retelling of stories drawn from Japanese baseball folklore, Whiting’s book effectively illustrates key differences between American and Japanese culture via the idiosyncratic ways that each nation handles the same sport. As we read the book, it becomes clear that although we approach the sports from different angles, the one major aspect of baseball that links the United States and Japan is how it has historically brought up our morale in desperate times. In the early 1960s, Japan was at a crossroads. Still dealing with the devastating aftermath of their defeat in World War Two, Japan was making incredible strides forward in rebuilding and industrial growth, but the country was still searching for a win that went beyond baseball and onto an international stage as a means of repairing some of the negative impact that the war inflicted on the nation’s cultural identity. It is at this critical point where we meet the heroes of Julien Faraut’s dynamic documentary The Witches of the Orient, the legendary women’s volleyball team Nichibo Kaizuka. The winners of a record 258 consecutive matches between 1961 and 1966, the Nichibo Kaizuka team was recruited from a pool of factory workers by the owners of a textile plant in the small town of Kaizuka, near Osaka. Coached by a combat veteran named Hirofumi Daimatsu, who justly earned the moniker “The Demon” due to his fanatical training techniques, these women worked their full shifts at their plant, and then subjected themselves to regular all-night sessions of the most physically demanding practices that would rival anything contained in the pages of You Gotta Have Wa. To construct his narrative that connects sport and national identity as Whiting’s book did decades earlier, Faraut provides abundant cultural context through archival footage while offering the direct testimonies of the surviving members of the Nichibo Kaizuka team who discuss their experiences leading up to and including their monumental gold medal triumph at the 1964 Summer Olympics in Tokyo, where the Nichibo Kaizuka won a tense match against a powerful Soviet squad only hours after the Japanese men fell short of a gold medal in judo. Much to his credit, Faraut’s blending of a rapid editing style, contemporary music, and vintage anime created to deify the Nichibo Kaizuka keeps the pace frenetic throughout as it builds towards the team’s Olympic win. As a result of Faraut’s sharp choices, The Witches of the Orient never treads into overly sentimental territories as he highlights the uniqueness of Japanese culture through the achievements of this group of hardworking women who sacrificed their personal lives to unite as a formidable team that gave their country a much needed victory.

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Les Olympiades, Paris 13e (Paris, 13th District) / France / dir. Jacques Audiard

Modern Love seems like an obvious alternate title for Paris, 13th District, but upon watching the film’s main characters’ intimate relationships, along with their communications with each other, start, intensify, stop, and begin elsewhere, a more appropriate secondary title is Modern Honesty. Adapted from short comics from Adrian Tomine’s Killing and Dying and Optic Nerve, director Jacques Audiard transplants Tomine’s sense of isolation despite being amongst people to Paris and adds in technology as a conduit and barrier between people who know each other in physically intimate ways. Emilie (Lucie Zhang) is a Sciences Po post-grad living in an apartment in a tower of Les Olympiades in the 13th arrondissement. Camille (Makita Samba) is a schoolteacher who responds to an ad for a room in Emilie’s apartment. The two immediately hook up and begin a roommates-with-benefits relationship until Emilie calls things off. Nora (Noémie Merlant) is a new graduate student in law at the Sorbonne. She’s excited to leave her former life in Burgundy for a more cosmopolitan Parisian one until she’s mistaken for the cam-girl Amber Sweet. Emilie, Camillie, and Nora’s lives crash, tangle, and separate, and at every intersection, each fail to share what’s really going on in their lives, histories, and communities even though there’s plenty of time shared in bed. Given such a conceit, Paris, 13th District may sound caricaturish, but in our modern era where texts, in-app messaging, and timed video chats have condensed our communication into hyper-concise, reactive phrases and images, which our characters often rely on to speak to one another in Paris, 13th District, director Jacques Audiard connects such a communication style to the way that people selectively compose their outward image and their consequent failure to build meaningful relationships. The characters of Paris, 13th District often substitute physical intimacy for self-honesty, and that isn’t a new idea, but Audiard, along with his co-screenwriters Céline Sciamma and Léa Mysius, overlay it with modern brashness and disjointedness that permeate individual interactions, which together form a vital, sympathetic, and acute look at what it means to be a twenty- or thirty-something today.

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A Metamorfose dos Pássaros (The Metamorphosis of Birds) / Portugal / Catarina Vasconcelos

“Objects have their own secret lives.” This spoken statement resonates throughout The Metamorphosis of Birds as director Catarina Vasconcelos weaves together her pensive and beautiful feature debut by painstakingly focusing her camera on objects with the hope of creating the lost story of her grandparents, Beatriz and Henrique. Henrique was a naval officer who wrote impassioned letters to his wife, “Triz,” while on duty at sea. Triz passed at a young age, and as Henrique prepared for his own demise, he asked to have his love letters to Triz burned after he passed, leaving Catarina without any knowledge of the grandmother whom she never had the chance to meet. Sadly, Beatriz and Henrique’s son, Jacinto, Catarina’s father, also lost his wife at a fairly young age, and with Catarina and Jacinto mourning the passing of each other’s mothers, there comes a reconstruction of the story lost in the burnt letters by the individual memories evoked by the objects and living nature around them. As Catarina, Jacinto, and other family members narrate above the elegantly lensed images, we become witness to a poetic catharsis that the recollection of memories can provide, and similar to Payal Kapadia’s exceptional hybrid-documentary from this year, A Night of Knowing Nothing, we are given the rare pleasure of observing the change of personal perspectives within a filmmaker through their implementation of a unique process of investigation that organically evolves throughout their project.

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Atlantis / Ukraine / dir. Valentyn Vasyanovych

Set in the year 2025, Valentyn Vasyanovych’s dystopian feature, Atlantis has as its canvas the war-ravaged Eastern Ukraine landscape that we in the West only know through the images and reports emerging from the region after the 2014 Russian invasion, which displaced well over a million and a half residents from occupied Crimea and Donbas. At the film’s opening scene, Vasyanovych depicts a grim future for this area by holding us at a distance while watching two men dragging a third into a shallow grave for an execution by gunfire. Shot on infrared film, this already gruesome undertaking achieves an addition layer of dehumanization, which sets the stage for the introduction to our protagonist, a former soldier afflicted with PTSD named Sergiy (Andriy Rymaruk), as he and a fellow soldier take target practice on human silhouettes made of metal. Without an active conflict to engage in, Sergiy and his comrade have found work at an American-run steel factory, but as it about to cease operations, Sergiy is forced to find new work as a truck driver delivering potable water to areas that no longer have access to due to pollution caused by years of war. On this job, Sergiy crosses paths with Katya (Liudmyla Bileka), a volunteer worker who has made it her mission to exhume the war dead with the goal of providing these victims with a proper burial. As Sergiy assists Katya with her endeavor, they grow closer, and in turn, he begins to see some glimmer of order and humanity in a place he once deemed as devoid of hope. Though Atlantis could easily drift into mawkishness, Vasyanovych and his camera skillfully adjust the distance by which we experience Sergiy’s shift in outlook, allowing just enough closeness to understand his situation but not enough to fully grasp his psychological state. In the end, we are certain that the decimated world where Sergiy lives will not change, but any small moment of contentment that he achieves in his small, controlled space will have to suffice for now.

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BEST REPERTORY FILM EXPERIENCE (TIED)

What Happened Was… 4K Restoration / USA / Tom Noonan

Universally praised upon its release in 1994, when it won the Grand Jury Prize and the Waldo Salt Screenwriting Award at the Sundance Film Festival, What Happened Was… is the brainchild of Tom Noonan, who independently produced and directed the film from his screenplay adaptation of his own stage play. Similar to Louis Malle’s My Dinner With AndreWhat Happened Was… is a purely conversation-based feature that stars a cast of two: Noonan and stage actress and Hal Hartley regular Karen Sillas. Sillas and Noonan portray Jackie and Michael respectively. Jackie is an attractive and cautiously friendly administrative assistant in her 30s, while Michael is an snarky and ostentatious paralegal in his 40s, and both are employed by the same Manhattan law firm. The pair make a plan to meet up at Jackie’s apartment for a first date dinner, but unlike the free-flowing intellectual dining discourse in Malle’s classic, What Happened Was… provides the viewer with some of the most gratifyingly painful moments in American independent cinema history. At its awkward core, Jackie and Michael arrive at their date with misconceptions about each other based on the superficial workplace interactions between them. Evidenced by their early date repartee stumblings, Jackie sees Michael as a quirky scholar, while Michael’s frequently demeaning responses suggest that he views Jackie as nothing more than a pretty face. But, as the evening slogs through and the wine removes Jackie’s inhibitions, she feels confident enough to showcase her ample talents and express her true inner self, which, in turn, exposes Michael’s hubris and emotional and professional shortcomings. Sillas and Noonan are brilliant in What Happened Was…, but a significant amount of credit must also go to set decorator Andras Kanegson and production designer Daniel Ouellette, who created a space for Michael and Jackie that amplifies the loneliness and foreboding of their encounter into a dating house of horrors where the walls seemingly tighten around every misspoken word. Many thanks to O-Scope Pictures for their masterful 4K restoration of this seldom-seen, but essential work of cinema, which has gained an even greater relevance today due to our growing inability to openly communicate with one another face-to-face.

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De Quelques Événements Sans Signification (About Some Meaningless Events) / Morocco / dir. Mostafa Derkaoui

Featured image: Still from Malmkrog. Courtesy of Shellac

This vital 1975 work of docu-fiction was, for many years, thought to have been lost, but was recently discovered and presented at the Doc Fortnight 2021 festival hosted by the Museum of Modern Art in New York. A film-within-a-film, About Some Meaningless Events is set in Casablanca, primarily in a smoky dockside tavern where Derkaoui and a group of filmmakers flirt with women, discuss Marxism, and solicit on-camera opinions from patrons about the purpose of contemporary cinema in their country. Many of the interviewees state the need for film to be an important tool in highlighting relevant social issues, and as the conversations continue, the crew realizes that one of the men whom they spoke with may have actually killed his boss, a gangster who was pilfering his wages. Here, the film veers into crime genre, and the conversation between the filmmakers manifests into a discussion of their concerns about what they can capture on film, the complicitous nature of their actions, and the potential for retaliation they might incur from the forces in power. About Some Meaningless Events examines finding inspiration from reality or capturing it as the mission of filmmaking, while acknowledging how and why filmmakers can fall quite short of such an accomplishment. Remarkable in its structure and energy, but sadly ironic in its censorship by the Moroccan government, Derkaoui’s debut feature was banned in its home country shortly after it was screened in Paris. Thankfully, a negative of the film was discovered in the archives of Filmoteca De Catalunya in Barcelona, and the institution’s restoration re-introduced the world to this kinetic film that is exceptionally pertinent to current questions about the purpose of fiction and documentary filmmaking, especially in unstable times.

Featured image: Still from Malmkrog. Courtesy of Shellac


Mandibles

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Originally published on Ink 19 on March 23, 2021

Mandibles
directed by Quentin Dupieux

Earlier this month, here on Ink 19, I enthusiastically reviewed director Quentin Dupieux’s 2018 surrealist crime comedy, Au Poste! (Keep An Eye Out), a film that had finally received a full release in the U.S. years after its French debut. Though I had capsule-reviewed Dupieux’s 2019 film, Deerskin, for our AFI Fest coverage that year, my lengthy piece on Au Poste! gave me a greater opportunity to explain in detail my affection for Dupieux’s work, affection that has grown stronger in the last decade as I’ve watched him progress as a filmmaker following his third feature about a tire turned killer, Rubber.

My piece on Au Poste!, a film which bears similar themes to the 1979 feature by Bertand Blier, Buffet Froid, also allowed me the opportunity to confirm my long-held position that Dupieux has become the heir apparent to the great Blier, who like Dupieux, had taken an even more surreal and ridiculous approach to comedy than Buñuel had done before him. If you have been watching Dupieux’s work over this last decade, but are unfamiliar with Blier, all you need to see is the scene from Blier’s underrated 1976 sex comedy, Calmos, where the miniature versions of actors Jean-Pierre Marielle and Jean Rochefort hang glide into a vagina to sense that Blier and Dupieux are audacious, kindred spirits with absolutely zero restraint between them.

Though Dupieux fans in the States had to wait three years to see Au Poste!, his newest dark comedy, Mandibles (Mandibules), which premiered at Venice last fall, was shown as part of the Rendez-Vous with French Cinema festival that was held virtually this month through Films at Lincoln Center. In a conversation with programmer Dan Sullivan that followed the screening at the festival, Dupieux described Mandibles as his first “positive film” with an elevator-pitch of “E.T. meets Dumb and Dumber,” but since I am fixated on this “Dupieux is the next Blier” rap, I think that it is fair to say that Mandibles is actually more like, “E.T. meets Blier’s Les Valseuses (Going Places),” but with a lot less sex than Blier’s notorious 1974 film. Actually, there is no sex at all in Mandibles, but all of the cluelessness, random violence, and whimsical theft exhibited by Jean-Claude and Pierrot in Les Valseuses are on full display in Mandibles via its anti-heroes, Manu and Jean-Gab. As for a creature like E.T. in Mandibles, you get an entity that is less glowing and sweet than Spielberg’s extraterrestrial, and something that is more in line with the economic status of its downtrodden rescuers.

Set around a small beach community in the South of France, Mandibles is a caper story centered on lifelong downtrodden friends in their 30s, Manu and Jean-Gab, who are portrayed to slack perfection by Grégoire Ludig and David Marsais, who are known in France mainly through their long-running sketch-comedy television program, Palmashow. In short form, visually and philosophically, Manu and Jean-Gab are that perfect personification of a tourist destination that is only frequented during the summer months and mostly abandoned for the rest of the year. As a tourist, you gleefully go to an idyllic spot for your yearly vacation, and although your life has progressed in that time since you last visited, the place you return to every year has eerily remained the same.

As the film opens, we find the homeless Manu comfortably asleep on the beach where he is awakened by a friend who offers Manu a seemingly easy mission that could put 500 Euros into his empty pockets. This possibly nefarious assignment is of course the classic cinematic setup of picking up a thing from a guy and giving that thing to another guy fifteen miles away for the loot, but there is just one snag…Manu has no car to do the drop. To fix his transportation issue, Manu simply hot-wires a junked Mercedes he finds unlocked and is now clear to start his task, but before he can do this achingly easy job, he must pick up his friend Jean-Gab, who is lazily attending to his mother’s shabby gas station. After laying the assignment on Jean-Gab, Manu and his best friend share a secret horned-fingered handshake that is combined with the exclamation of “toro,” and they are now off to do the job…

Driving down the road to their destination, Manu and Jean-Gab hear a loud buzzing coming from the trunk of the car, which they first deduce as the sound from a hair dryer. Yes, that is who we are dealing with here. Unfazed, the pair shrugs off the noise, but after a few repeats, they stop and find inside of their trunk a docile housefly that is the size of a three year old child. Only slightly spooked, Jean-Gab doesn’t panic, and quickly he imagines a future where they will train this fly to rob banks for them. This plan is not a hard sell for Manu, who then plots out a location where they can train their new accomplice in the art of fetching cash. Of course, just going down the road to finish the job they set out to do is not even an option at this point, so the pair forcibly evicts an old man from his dilapidated trailer to serve as Jean-Gab’s and Manu’s makeshift fly school. Unsurprisingly, the former owner of the trailer did not stock enough food in his fridge to feed two men and a giant fly, so in true Jean-Claude and Pierrot fashion, Jean-Gab and Manu take the gun that they found in their newly acquired trailer and relieve a local nebbish of all of his groceries.

Once back at home with supplies in hand, Jean-Gab begins training his fly, and Manu cooks a meal for them all, but as uncooked food needs fire and a chef with some commonsense, Manu accidentally sets ablaze their new insect training center, which forces our beat trio to find shelter elsewhere. With no gas in their Mercedes (I guess that getting petrol at Jean-Gab’s mother’s gas station required too much foresight), Jean-Gab and Manu must tow their car with the unicorn bicycle that managed to survive the fire.

On the road with no place to go, they get picked up by a young woman named Cécile (India Hair) and her carload of posh friends and family who offer Jean-Gab and Manu a place to stay after Cécile mistakes Manu for an ex-lover of hers from school. Having no other choice for a home base, Manu plays the role of the boy who had tryst with Cécile, so they can all settle down in their new comfortable digs, but he and Jean-Gab must hide Dominique, their newly named fly, from everyone, but especially Agnès, (a grandiose over-the-top supporting performance from Adèle Exarchopoulos) a well-to-do woman who is afflicted with a consistently full volumed speaking voice due to a ski accident. Lacking any social graces of her own, Agnès is also equipped with an abnormally heightened sense of suspicion with the bonus added feature of a 24/7 need to define class prerogatives and manners to the new houseguests. Though Jean-Gab and Manu must lie to everyone in order to hide Dominique, they are polite when confronted by Agnès and offer frank insights into their own poor upbringing and apologies for their consequent lack of refinement. As Agnès continues to boorishly lash out about manners, Dominique ostensibly becomes less repulsive and even borderline adorable through her infant-like cackles and overall calmness.

There is a lot going on in the compact seventy-seven minutes running time of Mandibles. The film succeeds beyond just the fun and positive experience that Dupieux had hoped to create, and the humor is as inventive, funny, and surreal as it was in his previous effort, Deerskin. In addition, Mandibles draws another similarity to Deerskin in how it builds on an interesting point about the ways that friendships are formed and sustained within economic lines, and like Les Valseuses did forty-five years ago, the insertion of the extreme in both films provides an excellent diversion that allows you to personally discover the class and cultural observations that lie underneath the madness.

Sure, I admit that this might seem like an exceedingly pretentious read on a slacker comedy about a cute giant fly and a couple of hapless deadbeats, but Dupieux deserves a lot of credit for his ability to address issues of class and privilege while never pulling you too far away from the strong friendship between Jean-Gab and Manu, and their new buddy, Dominique. With its distinctively Dupieux blend of sweet, bizarre, and comedic, Mandibles highlights the bedrocks of friendship, time together and unconditional love, which ultimately allow Jean-Gab, Manu, and Dominique to move forward in their lives as a united trio, a unit far stronger than their individual spirals to nowhere when apart.

http://www.magpictures.com/mandibles/

Generoso Fierro


Keep An Eye Out

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Originally published on Ink 19 on March 3, 2021

Keep An Eye Out
directed by Quentin Dupieux

The hard-boiled American cop film reached its maximum gritty effect in the 1970s through the reckless exploits of the likes of the Sheriff Buford Pussers and Inspector Callahans, and with their immense popularity, the inevitable occurred—versions of these characters began appearing overseas in the plots of wildly violent poliziotteschi, better known as Euro-crime films. Offering a harder edge to counter the tan corduroy clad/soft rock Me generation, these Hollywood films and their imitators provided an endless array of exceedingly macho antics from peace officers, whose glaring ultra-macho behavior made for fertile ground for director Bertrand Blier and his surrealistic, comedic take on the crime genre, Buffet Froid.

For this abstractly dark and ferociously funny 1979 feature, Blier tapped his own father, veteran actor Bernard Blier, who had a long and storied career of portraying both hood and Gendarme, and teamed him up with France’s answer to Roy Scheider, Gerard Depardieu. Paired together as cop and suspected murderer respectively, Bernard and Gerard irreverently poked holes into crime film while simultaneously performing a societal gut check on the state of masculinity at the closing of the 1970s. In fact, throughout his entire career, Blier grossly and cleverly exaggerated the actions of his male lead characters and genre tropes to draw attention to the ridiculous attitudes of the day. Sensitive males were often reduced to sheepish cuckolds, while the dominant males were forced to take an ego trip that spun them out of control to identities somewhere between marauding beast and pretentious pseudo-intellectual, which usually left them either facile, insane, or dead. Blier was the perfect comedic director for that era, as he took aim at mainstream Hollywood’s depiction of leading men like Oliver Barrett IV or Mr. Majestyk.

In 2010, France’s heir apparent to Blier emerged when director Quentin Dupieux gave life to a serial killer car tire named Robert in his genre-destroying third feature, Rubber. Released during a time when any out-of-the-norm script brought to screen was haphazardly labeled as “Kaufmanesque,” Dupieux’s Rubber was praised, but wrongly classified in the Charlie Kaufman file. As his subsequent films would further bear out, Dupieux’s work explored much of the same ground as his forefather, Blier, and with a similar level of audacity, but by leaving France for the States, Dupieux sought to strike at the very heart of the Hollywood system that created many of the established film archetypes for men, right in its own home turf.

Rubber was followed up in 2012 by Wrong, a feature where Dupieux applied a healthy dose of the absurd to deconstruct the “lonely man with the trusty pet” film that was so popular in the 70s. 2013’s Wrong Cops distilled the classic ensemble L.A. police drama into ludicrous slices of cops on the loose mania, slathered with a thick glaze of Tim and Eric-style ickiness. Reality, in 2014, effectively looped five minutes of a Philip Glass score to amplify the monotonous futility behind a French director’s quest to make a Hollywood film that no one wants and that he might have apparently already made.

During his sojourn in the States, Dupieux tore through our filmmaking traditions as he developed some inventive visual themes of his own, which included multiple animals being utilized as goody bags and spy cameras, hulking men attempting to be masculine whilst attired in stained boyish tighty whities, and our idyllic safe little homes morphing into big scary question marks. Quentin did indeed have some fun here, but perhaps it was time for him to go home and pick on French cinema for a while.

Amazingly, 2018’s Au Poste! (Keep An Eye Out), which is finally enjoying a full virtual U.S. release this week, is Dupieux’s first feature length film shot in his native land. At the film’s lean 73 minute center is the classic seventies squad room interrogation setup where the highly domesticated, but heavily mustached Fugain (Grégoire Ludig) must endure the repetitive questions of Commissioner Buron (Benoît Poelvoorde), who suspects Fugain of murder after he foolishly reports the discovery of a dead body outside of his eerily quiet apartment building. I should stop here to write that as far as 70s squad rooms go, Dupieux’s set designer and wife, Joan Le Boru, has made this one a real gem, as it is expertly stocked with clanky oversized typewriters, hundreds of flickering fluorescent overhead lights, and pop-ins from polyester attired cops who look like they haven’t had a decent wink in weeks. It’s a bleak scene for the sleepy and hungry Fugain, who is forced to stay in his seat and regale Buron with multiple forced retellings of his boring evening at home with his sleepwalking wife which led up to his encounter with the corpse in question.

As Fugain’s stories repeatedly send the viewers for trips back to his poorly lit hovel, I was quickly reminded of Depardieu’s soulless, Brutalist apartment complex that provided the perfect dystopian setting for the random criminality and innumerous keystone cops’ shenanigans seen in the middle of Buffet Froid. In Keep An Eye Out, though, we have only keystone cop, Philippe (Marc Fraize), a one-eyed, ultra-paranoid hapless detective who commits a devastating blunder in Buron’s absence that Fugain will most likely be blamed for in the end. After Buron returns, Philippe is gone, and Fugain starts his testimony again, but with a sort of fear-induced and sleep and hunger deprived logic that leads to appearances from Philippe, as well as Philippe’s doting wife, into Fugain’s memories as he tries to articulate them yet again to Buron. As we watch Fugain struggle to keep his composure as his stories and current reality get interrupted with increasingly bizarre moments, we laugh as our curiosity grows, and we ponder his outcome.

In his previous film, Reality, Dupieux used his protagonist’s dreams to determine the direction of the narrative, but in Keep An Eye Out, we get the inverse, as Dupieux experiments with the way that the present plays into Fugain’s memory. Yet, despite their differing approaches, both films stress the futility of the practice of repackaging and repurposing known devices in cinema, with Dupieux, like Blier before him, twisting all of those elements that you’ve seen before, waving them loudly in front of you, and then pulling them apart or away, so that in the end, you have no choice but to laugh.

Keep An Eye Out opens on VOD on March 5th through the Brattle Theater in Cambridge, Massachusetts and in multiple other independent theaters across the U.S.

https://www.dekanalog.com/films/keep-an-eye-out

Generoso Fierro