Sidney Poitier Fights Against Apartheid Again In 1975’s “The Wilby Conspiracy”

Standard
Wilby-Conspiracy

From left to right, Hauer, Caine, Gee, and Poitier.

Until the 1980s the word “apartheid” had been absent from daily speech here in America. Suddenly with growing attention from the western news, the anti-Sun City Movement, and films like “Cry Freedom,” “A Dry White Season,” and “A World Apart,” “apartheid” began to be a part of an open dialog in the USA. As a pre-teen in the late 1970s, I distinctly remember the first time that I heard the word spoken, which happened during an episode of the CBS drama, “The White Shadow,” a weekly series about a white coach of an almost all-African American basketball team in South Central Los Angeles. During one particular episode, Coach Reeves appoints the only white, but popular, player on the team, “Salami,” to be captain, which is fine with most of the team except for one player who speaks openly about the then current political situation in South Africa called “apartheid,” where the white privileged minority had been ruling the land without any members of the black African majority. The episode had left me curious, but even though I was growing up in a largely African American neighborhood in South Philadelphia, finding any information about apartheid at my local library was fairly impossible, that was of course until the middle of the subsequent decade when t-shirts declaring  “Free Nelson Mandela” were seen everywhere you went in the city.

Even though the policies of apartheid had been established in after the general elections in South Africa in 1948, Hollywood had stayed clear of the subject until I assume it became a profitable “cause.” Finally, when television and film began depicting stories of this oppression from the last forty years, I became curious again, except this time I wondered if Hollywood had ever tried to tell these stories before during a period when it perhaps wasn’t in vogue to do so. The only example that stands out for me occurred in during the mid-1950s, when the massively underrated talents of director Richard Brooks touched on the subject in his film, “Something Of Value” which starred Rock Hudson and Sidney Poitier. Though the film was not about South Africa but Kenya, it successfully brought to the screen Robert C. Ruark’s novel of the same name about the real Mau Mau uprising that occurred in colonial Kenya during the 1950s. In that film, Sidney Poitier plays the African, Kimani, who despite being raised with his white friend Peter (Rock Hudson) has his father imprisoned by Peter’s father who protests Kimani’s father’s participation in a native Kenyan custom then deemed to barbaric by the colonial government. Outraged by his father’s imprisonment, Kimani joins an insurgency group called the Mau Mau that leads a bloody rebellion against the colonial leadership and eventually this forces Kimani to clash with his lifelong friend Peter. Though the film doesn’t directly address the situation in South Africa, it is Hollywood’s first and really only attempt before the 1980s (Brooks’ film was a box office flop) to expose American audiences to the growing political unrest in Africa stemming from apartheid colonial rule.

Twenty years later in 1975, Sidney Poitier is at his anti-apartheid ways again in the UK produced film “The Wilby Conspiracy,” an entertaining action film disguised as a political/cause thriller. What may have prompted the production of this UK film was that by the mid-1970s, mass paranoia was coming into vogue due to the Watergate scandal and Hollywood was frantically putting out political/anti-government thrillers with fairly complex plots such as David Miller’s “Executive Action,” Sydney Pollack’s “Three Days Of Condor,” and Alan J. Pakula’s “The Parallax View,” all of which were met with good critical and commercial success which surely prompted our friends in the UK to follow suit. “The Wilby Conspiracy” uses the apartheid situation in South Africa to run its plot, but due to the subject matter, filming was not permitted in South Africa and bizarrely the film would have to be shot in Kenya, the country that was the setting for Poitier’s earlier film, “Something Of Value.” Here Poitier plays Shack Twala, a jailed revolutionary who is released from prison at the beginning of the film by his Afrikaner attorney Rina van Niekerk (Prunella Gee) who has recently left her husband Blane (played by a very young Rutger Hauer in his first English speaking role), and she is now seeing British mining engineer Jim Keogh (Michael Caine).

Shortly after Shack’s release, the three are off to celebrate but are soon met by the South African police who hassle them for identification. When Shack, Jim, and Rita cannot produce the necessary ID needed, they are arrested but successfully fight off the police and make a run for it. Their arrest angers Major Horn (brilliantly played by Nicol Williamson who is best known to US audience as “Merlin” in John Boorman’s Excalibur) who chastises his second in command for not only his campaign of harassing black South Africans but also for arresting Shack, as his arrest will drive even more against the prevailing government. On the run yet again, Shack seeks out the assistance of Doctor Mukharjee (Saeed Jaffrey), an Indian dentist and fellow member of Black Congress. Soon Jim, Rita, and Shack are in the possession of a stash of uncut diamonds that will aid the Black Congress and their leader, Wilby (Joe De Graft), but, despite this success, they still must outrun the cunning Major Horn, who is still manically hunting them. You then have the necessary prerequisites for a 70s political action film with a few clever twists, a lot of very exciting car chases (Caine and Poitier were actually almost killed in one accident involving the car camera which became displaced), and even a bit of an unnecessary sex scene which is reminiscent of thrown in Dunaway/Redford tryst in “Condor.” Poitier and Caine do the absolute most given the fairly thin dialog which heavily leans on the buddy film tip, and they do produce some chemistry in their scenes together. Overall, the actors do a fine job, and script does provide a few laughs, but Nicol Williamson does steal the show as the intelligently written but villainous Major Horn.

“The Wilby Conspiracy” was directed with flair by American Ralph Nelson, who twelve years earlier had helmed the wildly successful and enjoyable nun extravaganza, “Lilies Of The Field,” which garnered an Oscar for his lead, Sidney Poitier, the first best actor Oscar awarded to an African American. Nelson would also direct Poitier and James Garner and hone his talents as an action director in the less successful but still entertaining 1966 western “Duel At Diabolo.” Through not possessing the intense drama of Brooks’ “Something Of Value,” Nelson keeps the pace quick in “The Wilby Conspiracy,” and with that fast pace he keeps up your interest in the story while never losing focus of dire conditions in South Africa at that time in history.

The Wilby Conspiracy Trailer

It would be almost a decade more before Hollywood would jump on the anti-apartheid bandwagon with their tear-jerking/heavy-handed offerings; films which now seem more concerned with preaching to a left leaning choir than opening up the discussion by presenting the situation in an action-driven political thriller format that would speak to a  wider audience. Nelson’s film is illustrative about apartheid rather than didactic and thus, more effective in getting its core message out.

1970’s “Soldier Blue” Is a Vile Exploitation of the Sand Creek Massacre

Standard
soldier blue landscape poster

Why Is There An Image Of A Naked Bound Native American Woman Next to A White Couple Kissing?

Before anything can be said of Ralph Nelson’s 1970 film, “Soldier Blue,” we must first look at the horrific real-life event that film is based on; The Sand Creek Massacre of November 29, 1864. On that day, the Colorado Territory militia descended on a village of peaceful Cheyenne and Arapaho, murdering, raping and even mutilating over 150 people, mostly women and children. Led by US Army Colonel John Chivington, the cavalrymen planned the attack on a village, one that had entered into a peace treaty with their attackers and were even flying an American flag as well as a white flag to show their peaceful intention. Though the event was investigated by the Joint Committee on the Conduct of War, no one was ever prosecuted. A statement was issued by the committee on the massacre that included the following: “Having full knowledge of their friendly character, having himself been instrumental to some extent in placing them in their position of fancied security, he took advantage of their in-apprehension and defenseless condition to gratify the worst passions that ever cursed the heart of man.”

Some seventy plus years later, Hollywood began to take notice of this grim chapter in American history and began to depict the massacre in several films to varying degrees of accuracy and correct accountability, including; “The Guns of Fort Petticoat” (1957) and “Tomahawk” (1951). By 1970, the world had been shocked at the news of the My Lai Massacre of 1968, in which a company of the US Army soldiers premeditated the murder of a village of unarmed Vietnamese women and children. During this same era, activism lead by Native Americans had increased, culminating in the nineteen-month occupation of Alcatraz by United Indians of All Tribes, a group of predominantly university educated Native Americans in 1969. The time was right for a mainstream film to accurately capture the almost forgotten tragedy of the Sand Creek Massacre. Unfortunately, “Soldier Blue” was to be that film.

“Soldier Blue” was advertised in 1970 as “The Most Savage Film in History” which already draws some concern as this would be the selling point for this mess of a film. Indeed, the violence goes far beyond the threshold of violence that was set by Arthur Penn’s “Bonnie and Clyde” a few years earlier. Truthfully, the Sand Creek massacre scene is as wretched as advertised and does include every horrific detail that was brought up in testimony to the Joint Committee on the Conduct of War. On this point, director Ralph Nelson did not leave anything out to spare domestic audiences, but it is what leads up this moment that concerns me, as the narrative is banal collection of awkward acting and moments that cannot justify the coup de grace that occurs at the end of the film. Though applauded during its time, it is just another film that explores a tragedy in American history that was perpetrated by whites, where the whites come off as the real heroes. I usually refer to this phenomenon as “Mississippi Burning Syndrome,” referring to the dreadful 1988 Alan Parker film, where two FBI agents become the real heroes of the civil rights movement.

In “Solider Blue,” two white people, Cresta (Candice Bergen whose accent and behavior appear as though she was pulled out a checkout line during a Labor Day sale at JC Penney) and a soldier, Honus Gent (a sheepish Peter Strauss), who are the only survivors of a Cheyenne attack on their group. They must now travel across the frontier together to get to Fort Reunion where Cresta’s fiancée, an Army officer, awaits. Like so many films where a couple must battle the wilderness to only become closer, their story is eerily similar to many that have come before them with the only difference being that Cresta has lived with the Cheyenne for the last two years and is empathetic to their plight (think Radcliffe girl with a cause of the week). While our cavalryman, Honus, is a flag waver who believes that the USA can do no wrong and must be convinced of the opposite. The film of course leads to the scene in which Honus watches in terror as his beloved cavalry burn, rape and murder an entire village of innocent people. Director Nelson’s major error here is Cresta, who is played by Bergen as though she has no concept of the era her character is acting in during the film, or the fact that Cresta, despite her overwhelming sense of hippie entitlement, would never be allowed the kind of righteous access to the Cheyenne culture as an outsider and as a woman in the mid-nineteenth century. Sadly, the actual perspective of the Cheyenne and Arapaho is all but an afterthought. Lastly, the acting from our two leads as well the many supporting actors don’t go far beyond a mid-1960 TV western serial in quality.

Original Trailer for “Soldier Blue”

http://www.youtube.com/watch?v=IXh1x9cRyNw

Though critically praised, “Soldier Blue” was not well received here in the US by audiences as I assume that most people here circa 1970 during the height of the Vietnam War were just not in the mood to see American soldiers commit more atrocities on screen so soon after My Lai. Soldier Blue did do surprisingly well in England, where it was the #3 box office draw when it was released there in 1971, which should not be a surprise as I would imagine that the folks who lined up to see Cy Enfield’s “Zulu” were waiting on another film to satisfy their blood lust for witnessing another massacre of indigenous peoples by occupying forces. We weren’t too much better here in the States; before the news of My Lai hit the news broadcasts in 1968, folks lined up in glee for John Wayne’s pro-US involvement in Vietnam film, “The Green Berets.”

Director Ralph Nelson had on many occasions taken up the plight of marginalized people in his films, ranging from 1978’s “A Hero Ain’t Nothin’ But A Sandwich” to “Charly” to “…tick…tick…tick..,” and to his defense, most directors cannot control the kind of advertising that a distributor can create for a film, but, with “Soldier Blue,” Nelson’s original intentions just cannot accurately be understood here as the desire to bring this story to light is just buried under a morass of old western clichés, lame performances, and a campaign to stress the film’s violence as a selling point and not the perspective of the people who were really affected.